A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
Since the time of Cardenas, the report that the Jesuits had rich mines,
which they worked on the sly, had been persistently on the increase.
Although disproved a thousand times, it still remained; even to-day, in
spite of ‘science’ and its wonderful discoveries, there are many in
Paraguay who cherish dreams of discovering Jesuit mines. Humanity loves
to deceive itself, although there are plenty ready to deceive it; and
if men can both forge for themselves fables and at the same time damage
their neighbours in so doing, their pleasure is intense. I take it that
many really believed the stories of the mines, being unable to credit
that anyone would live far from the world, surrounded but by Indians,
for any other reason than to be rich. But let a country have rich
minerals, even if they exist but in imagination, and it becomes a crime
against humanity to shut it up. So that it would appear one of the
reasons which induced hatred against the Jesuits was the idea that they
had enormous mineral wealth, which either they did not work or else
worked in secret for the benefit of their society.
The other reason was the question of slavery. Once get it well into
your head that you and yours are ‘reasoning men’[218] (_gente de
razon_), and that all coloured people are irrational, and slavery
follows as a natural sequence; for ‘reasoning men’ have wit to make a
gun, and on the gun all reason takes it stand. From the first instant
of their arrival in America, the Jesuits had maintained a firm front
against the enslavement of the Indians. They may have had their faults
in Europe, and in the larger centres of population in America; but
where they came in contact with the Indians, theirs was the sole voice
raised upon their side.
In 1593 Padre Juan Romero, sent from Peru as Superior to Paraguay, on
his arrival gave up an estate (with Indians in _encomienda_) which his
predecessors had enjoyed, alleging that he did not wish to give the
example of making profit out of the unpaid labour of the Indians,[219]
and that without their work the estate was valueless.
Public-domain text, read in full here on John Shaqi.
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