A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
biassed, and to relieve his mind he called a council, at which the
Provincial Barreda, Juan Escadon, his secretary, Altamirano, and Rafael
de Cordoba appeared. The council recommended prudence, and, as the
majority were Jesuits, pushed their prudence even beyond Lowland Scotch
or north of Ireland limits, for they proposed to institute a commission
which, after three years’ investigation, should report at Buenos Ayres
on what it had found out. Commissions, royal or otherwise, have always
been a trump-card in the hands of governments, since peddling
democracy, with show of noses and the like, came in and put an end to
those good old methods which are as dear to-day to rulers’ hearts as
they have ever been since the beginning of the world, and will be
whilst election, battle, fitness, talents, wealth, unfitness, or any
other cause, gives power into the hands of anyone to rule.
Valdelirios, who was not a fool, saw their design, and instantly
despatched Altamirano (1752) to Castillos to meet Freire de Andrade and
the Portuguese, and set about drawing the new frontier line at once.
Altamirano, though a Jesuit, appears (at first at any rate) to have
been anxious that the treaty should be carried out. In 1752 (September
22) he wrote[271] from the reduction of San Borja to P. Mathias
Stroner,[272] ordering all the Jesuits to assist in carrying out the
evacuation of the seven towns. By his advice Freire de Andrade and
Valdelirios met at Castillos, and, after having laid off some twenty
leagues of boundary line, returned respectively to the Colonia and to
Buenos Ayres.
But in the missions things were in a state bordering on revolution.
When the letter from the prefect of the missions reached San Miguel,
the Indians assembled outside the church,[273] and having learned the
situation of the lands to which they were to move, their fury knew no
bounds. They all refused to stir, saying they had inherited their lands
from their forefathers and by the grace of God.[274] Their example was
at once followed by three more of the towns, and virtually a state of
absolute defiance to the orders of the Spanish crown ensued.
Public-domain text, read in full here on John Shaqi.
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