A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
[161] Don Francisco Graell, an officer of dragoons in service during
the War of the Seven Towns in 1750, gives the following description of
the church of the mission of San Miguel: ‘La iglesia es muy capaz, toda
de piedra de silleria con tres naves y media naranja. Muy bien pintada
y dorada con un portico magnifico y de bellisima arquitectura, bovedas
y media naranja son de madera, el altar mayor de talla, sin dorar y le
falta el ultimo cuerpo.’
[162] ‘Galerias con columnas, barandillas y escaleras de piedra
entallada’ (Don Francisco Graell). See also P. Cardiel (‘Declaracion de
la Verdad’, p. 247), ‘En todos los pueblos hay reloj de sol y de
ruedas,’ etc. The work of Padre Cardiel was written in 1750 in the
missions of Paraguay, but remained unpublished till 1800, when it
appeared in Buenos Ayres from the press of Juan A. Alsina, Calle de
Mexico 1422. It is, perhaps, after the ‘Conquista Espiritual’ of Father
Ruiz Montoya, the most powerful contemporary justification of the
policy of the Jesuits in Paraguay. It is powerfully but simply written,
and contains withal that saving grace of humour which has, from the
beginning of the world, been a stumbling-block to fools.
[163] The mission of San Miguel had 1,353 families in it, or say 6,635
souls. San Francisco de Borja contained 650 families, or 2,793 souls
(Report by Manuel Querini to the King, dated Cordoba de Tucuman, y
Agosto 1o, 1750).
[164] In their extensive missions in the provinces of Chiquitos and
Moxos they pursued the same system. As they were much more isolated in
those provinces than in Paraguay, and consequently much less interfered
with, it was there that their peculiar system most flourished. After
the expulsion of the Jesuits from America in 1767, the Spaniards in
Alta Peru, and subsequently the Bolivians, had the sense to follow the
Jesuit plan in its entirety; whereas Bucareli, the Viceroy of Buenos
Ayres, entirely changed the Jesuits’ rule in Paraguay. The consequence
was that in Bolivia the Indians, instead of dispersing as they did in
Paraguay, remained in the missions, and D’Orbigny (‘Fragment d’un
Voyage au Centre de l’Amérique Méridianale’) saw at the missions of
Santiago and El Santo Corazon, in the province of Chiquitos, the
remains of the Jesuits’ polity. There were ten missions in Chiquitos,
and fifteen in Moxos. At the present time the Franciscans have some
small establishments in Bolivia.
[165] ‘Pillos muy ladinos’ (Robertson, ‘Letters from Paraguay’).
[166] Ferrer del Rio, in his ‘Coleccion de los articulos de la
Esperanza sobre Carlos III.’ (Madrid, 1859), says: ‘Fuera de las
misiones de los Jesuitas particularmente en el Paraguay se consideraban
los Indios entre los seres mas infelices del mundo.’
Public-domain text, read in full here on John Shaqi.
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