A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
Raynal, also an ex-Jesuit, but a man of far higher character than
Ibañez, says (tome iii., lib. 97): ‘This treaty met censure on both
sides, the ministers in Lisbon themselves alleging that it was a false
policy to sacrifice the Colonia del Sacramento, the clandestine
commerce of which amounted to two millions of dollars a year . . . for
possessions whose advantages were uncertain and position remote. The
outcries were even stronger in Madrid. There they imagined that the
Portuguese would soon rule all along the Uruguay . . . and from thence
penetrate up the rivers into Tucuman, Chile, and Potosi.’
[268] Quoting the Pope who advised St. Augustine on his first mission
visit to England, to convert the natives to Christianity, to go slowly.
[269] D. Martin de Echaria, Don Rafael de Menedo, and Don Marcos de
Lauazabel.
[270] From a letter preserved at Simancas (Legajo 7,447), written by P.
Diego Palacios to P. Luiz de Altamirano, dated San Miguel, June 20,
1752, it appears that there were in the territory of the seven towns
plantations of _yerba_ trees, cotton, and valuable woods.
[271] Archivo de Simancas, Legajo 7,378, folio 17—a long and curious
letter.
[272] ‘Stroner’ may have been ‘Stoner’, in which case he must have been
an Englishman. There were few English names amongst the Paraguayan
Jesuits, if one except Juan Bruno de Yorca (John Brown of York), Padre
Esmid (Smith), the supposititious ‘Stoner’, and the doubtful Taddeo
Ennis, who, though said to be a Bohemian, was not impossibly a
Milesian.
[273] Dean Funes, ‘Ensayo de la Historia Civil de Paraguay’, etc., book
v., p. 52.
[274] They also said, in a memorial presented to the Marquis of
Valdelirios by the Provincial Barreda, preserved at Simancas (Legajo
7,447), ‘That they had voluntarily made themselves vassals of the King
of Spain—despues de Christianarnos, nos hizimos voluntariamente
vasallos de nuestro Catholico Rey de España para que amparandonos con
su poder fomentase nuestra devota Christiandad.’ It was not likely,
therefore, that they would voluntarily become subject to the
Portuguese, their most bitter persecutors.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account