A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
[275] José Barreda, the Father Provincial of the missions, in a curious
letter under date of August 2nd, 1753, tells the Marquis of Valdelirios
that he fears not only that the 30,000 Indians resident in the seven
towns may rebel, but that they may be joined by the Indians of the
other reductions, and that it is possible they may all apostatize and
return to the woods. Brabo, in the notes to his ‘Atlas de Cartas
Geograficas de los Paises de la America Meridianal’ (Madrid, 1872),
gives a synopsis of this letter, which formed part of his collection,
and contained the greatest quantity of interesting papers on the
Jesuits in Paraguay and Bolivia which has ever been brought together.
In 1872, after publishing his ‘Atlas’, his ‘Coleccion de Documentos’,
and his ‘Inventarios’, he presented his papers (more than 30,000 in
number) to the Archivo Historico Nacional of Madrid. There they remain,
and form a rich mine for dogged scholars who have not passed their
youth on horseback with the lazo in their hands.
[276] Archivo de Simancas, Legajo 7,378, folio 146.
[277] _Ibid._: ‘Que toda la polvora que tengan los curas y misioneros
se queme o se inutilize y pierda hechandola al rio, y que en los
pueblos donde se fabrica, cese luego este labor.’
[278] In another letter, also preserved at Simancas, and dated at
Yapeyu, he complains bitterly of his own suffering on the journey: ‘Me
moli tanto con el traqueo violento del carreton que no he podido volver
sobre mi.’ The roads to the missions seem to have been as bad as those
which produced the historical exclamation, ‘O dura tellus Hispaniæ!’ It
is certainly the case that Ibañez, in his ‘Republica Jesuitica’
(Madrid, 1768), gives a very different version of the doings of
Altamirano; for he says that Rafael de Cordoba, Altamirano’s secretary,
‘embarked in a schooner called _La Real_ a great quantity of guns and
lead for balls, packing them all in boxes, which, he said, were full of
objects of a pious nature. . . . This,’ says Ibañez, ‘was told me by
the master of the schooner _José el Ingles_, a man worthy of credence.’
This is pleasing to one’s national pride, but, still, one seems to want
a little better authority even than that of ‘Bardolph, the Englishman’.
[279] Dean Funes, book v., cap. iii., p. 54.
[280] In a most curious letter (preserved at Simancas, Legajo 7,447),
the mayor and council of the reduction of San Juan write to Altamirano
upbraiding him with being their enemy, and tell him that ‘St. Michael
sent by God showed their poor grandfathers (_sus pobres abuelos_) where
to plant a cross, and afterwards to march due south from the cross and
they would find a holy father of the Company.’ This, of course, turned
out as the saint had foretold, and after a long day’s march they
encountered the Jesuit and became Christians.
Public-domain text, read in full here on John Shaqi.
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