A View of Sir Isaac Newton's PhilosophyPemberton, Henry
Science
A View of Sir Isaac Newton's Philosophy
Pemberton, Henry
Newton, Isaac, 1642-1727. Principia
5. THERE are, saith he, but two methods, that can be taken in the
pursuit of natural knowledge. One is to make a hasty transition
from our first and slight observations on things to general axioms,
and then to proceed upon those axioms, as certain and uncontestable
principles, without farther examination. The other method; (which he
observes to be the only true one, but to his time unattempted;) is to
proceed cautiously, to advance step by step, reserving the most general
principles for the last result of our inquiries[3]. Concerning the
first of these two methods; where objections, which happen to appear
against any such axioms taken up in haste, are evaded by some frivolous
distinction, when the axiom it self ought rather to be corrected[4];
he affirms, that the united endeavours of all ages cannot make it
successful; because this original error in the first digestion of
the mind (as he expresses himself) cannot afterwards be remedied[5]:
whereby he would signify to us, that if we set out in a wrong way; no
diligence or art, we can use, while we follow so erroneous a course,
will ever bring us to our designed end. And doubtless it cannot prove
otherwise; for in this spacious field of nature, if once we forsake
the true path, we shall immediately lose our selves, and must for ever
wander with uncertainty.
6. THE impossibility of succeeding in so faulty a method of
philosophizing his Lordship endeavours to prove from the many false
notions and prejudices, to which the mind of man is exposed[6]. And
since this judicious writer apprehends, that men are so exceeding
liable to fall into these wrong tracts of thinking, as to incur great
danger of being misled by them, even while they enter on the true
course in pursuit of nature[7]; I trust, I shall be excused, if, by
insisting a little particularly upon this argument, I endeavour to
remove whatever prejudice of this kind, might possibly entangle the
mind of any of my readers.
7. HIS Lordship has reduced these prejudices and false modes of
conception under four distinct heads[8].
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