You can scarcely believe the influence which this body of men have in the gay and dissipated city of Paris. Their opinions not only determine the merit of works of taste and science, but they have considerable weight on the manners and sentiments of people of rank, of the public in general, and consequently are not without effect on the measures of government. The same thing takes place in some degree in most countries of Europe; but, if I am not mistaken, more at Paris than any where else; because men of letters are here at once united to each other by the various academies, and diffused among private societies, by the manners and general taste of the nation. As the sentiments and conversation of men of letters influence, to a certain degree, the opinions and the conduct of the fashionable world; the manners of these last have a more obvious effect upon the air, the behaviour, and the conversation of the former, which in general is polite and easy; equally purified from the awkward timidity contracted in retirement, and the disgusting arrogance inspired by university honours, or church dignities. At Paris, the pedants of Moliere are to be seen on the stage only. In this country, at present, there are many men distinguished by their learning, who at the same time are cheerful and easy in mixed company, unpresuming in argument, and in every respect as well bred as those who have no other pretension. Politeness and good manners, indeed, may be traced, though in different proportions, through every rank, from the greatest of the nobility to the lowest mechanic. This forms a more remarkable and distinguishing feature in the French national character, than the vivacity, impetuosity, and fickleness, for which the ancient as well as the modern inhabitants of this country have been noted.—It certainly is a very singular phænomenon, that politeness, which in every other country is confined to people of a certain rank in life, should here pervade every situation and profession. The man in power is courteous to his dependant, the prosperous to the unfortunate, the very beggar who solicits charity, does it ‘en homme comme il faut;’ and if his request be not granted, he is sure, at least, that it will be refused with an appearance of humanity, and not with harshness or insult. A stranger, quite new and unversed in their language, whose accent is uncouth and ridiculous in the ears of the French, and who can scarcely open his mouth without making a blunder in grammar or idiom, is heard with the most serious attention, and never laughed at, even when he utters the oddest solecism or equivocal expression. I am afraid, said I, yesterday, to a French gentleman, the phrase which I used just now is not French. Monsieur, replied he, cette expression effectivement n’est pas Françoise, mais elle mérite bien de l’être.