A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent CharactersMoore, John
History
A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent Characters
Moore, John
Europe -- Description and travel -- Early works to 1800
You are mistaken, my friend, said he; I preferred many to the lady in
question, and one in particular, whose name I will not mention, but whom
I love—whom I do love.—Comme on aime, said I, interrupting him.—Non,
parbleu! added he, with warmth, comme on n’aime pas.—Good Heaven! then,
cried I, how could you think of marrying another?—Celà n’empêche rien,
said the Marquis, coolly;—for I could not marry the other. She had the
start of me, and had undergone the ceremony already; and therefore
she had no objection to my obliging my mother and relations in this
particular, for she is the best-natured woman in the world.
So she appears to be, said I.—O, pour cela oui, mon cher, added he, elle
est la bonté même. However, I am very well pleased, upon the whole, that
the affair has gone off without any fault of mine; and though it is
possible that it may be brought on at some future period, I shall still
be a gainer, parceque un mariage reculé est toujours autant de gagné sur
le repentir. So saying, he wheeled on his heel, humming,
Non, tu ne le mettra pas, Colin, &c.
There’s the picture of a French lover for you.—I set down the whole
scene, as soon as F—— left me, and so I leave you to make your own
reflections.
Adieu.
LETTER X.
Paris.
You have often heard the French accused of insincerity, and of being warm
in professions, but devoid of real friendship.
Our countrymen, in particular, are led into this opinion, from the
manners in general being more obsequious here, than in England. What
Frenchmen consider as common good manners, many Englishmen would call
flattery, perhaps fawning.
Their language abounds in complimental phrases, which they distribute
with wonderful profusion and volubility; but they intend no more by them,
than an Englishman means when he subscribes himself your most obedient
humble servant, at the conclusion of a letter.
A Frenchman not only means nothing beyond common civility, by the
plentiful shower of compliments which he pours on every stranger; but
also, he takes it for granted, that the stranger knows that nothing more
is meant. These expressions are fully understood by his own countrymen:
he imagines all the world are as well informed; and he has not the
smallest intention to deceive. But if any man takes these expressions in
a literal sense, and believes that people are in reality inspired with
friendship, or have fallen in love with him at first sight, he will be
very much disappointed; especially if he expects strong proofs of either.
Public-domain text, read in full here on John Shaqi.
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