A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent CharactersMoore, John
History
A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2): With Anecdotes Relating to Some Eminent Characters
Moore, John
Europe -- Description and travel -- Early works to 1800
I can’t help thinking it something, said I, to be treated with civility
and apparent kindness in a foreign country—by strangers who know nothing
about us, but that we are Englishmen, and often their enemies.
But their politeness consists in trifles, said he.—In what consists any
body’s politeness? rejoined I.—The utmost a Frenchman will do for you,
added he, is to endeavour to amuse you, and make your time pass agreeably
while you remain in his country. And I think that no trifle, answered
I.—There are so many sources of uneasiness and vexation in this life,
that I cannot help having a good will, and even gratitude, to all those
who enable me to forget them:—For such people alleviate my pain, and
contribute to my happiness.
But these Frenchmen, rejoined he, do not care a farthing for you in
their hearts.—And why should I care a farthing for that? said I.—We have
nothing to do with their hearts.—You do not expect a friend in every
agreeable acquaintance.
But they are an interested set of people; and even those among them who
pretend to be your friends,—do it only for some selfish end.
That is only an assertion, said I, but no proof.—If you stood in need of
pecuniary assistance, they would not advance you a louis to save you from
a jail, continued he.
I hope never to be perfectly convinced of that, said I;—but if we were
to cultivate friendship from the idea of assistance of that nature, it
would be doing exactly what you accuse them of: Besides, continued I,
the power and opportunity of obliging our acquaintances and friends by
great, and, what are called, essential services, seldom occur; but those
attentions and courtesies, which smooth the commerce between man and man,
and sweeten social life, are in every body’s power, and there are daily
and hourly occasions of displaying them,—particularly to strangers.—Curse
their courtesies, said he, they are the greatest _Bore_ in nature.—I hate
the French.—They are the enemies of England, and a false, deceitful,
perfidious—But as we did not come over, interrupted I, to fight them at
present, we shall suspend hostilities till a more convenient season; and
in the mean time, if you have no objection, let us go to the play.
He agreed to this proposal, and here our conversation ended.
You know B—— is as worthy a fellow as lives; and, under a rough address,
conceals the best disposition in the world. His manner, I imagine, was
originally assumed from a notion, which he has in common with many
people, that great politeness, and apparent gentleness of behaviour,
are generally accompanied with falsehood and real coldness;—even
inhumanity of character,—as if human nature, like marble, took a polish
proportionable to its hardness.
Public-domain text, read in full here on John Shaqi.
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