Like precious ointment on the head That down the beard did flow; Even Aaron’s beard, and to the skirts Did of his garments go. Which of these versions is preferable, I leave to the critics in Hebrew and English poesy to determine. I hope, for the sake of David’s reputation as a poet, that neither have retained all the spirit of the original. We had a great deal of conversation with this venerable looking person, who is, to the last degree, acute, communicative, and entertaining, and in whose discourse and manners are blended the vivacity of a Frenchman with the gravity of a Turk. We found him, however, wonderfully prejudiced in favour of the Turkish characters and manners, which he thinks infinitely preferable to the European, or those of any other nation. He describes the Turks in general as a people of great sense and integrity, the most hospitable, generous, and the happiest of mankind. He talks of returning, as soon as possible to Egypt, which he paints as a perfect paradise; and thinks that, had it not been otherwise ordered for wise purposes, of which it does not become us to judge, the children of Israel would certainly have chosen to remain where they were, and have endeavoured to drive the Egyptians to the land of Canaan. Though Mr. Montague hardly ever stirs abroad, he returned the D——’s visit; and as we were not provided with cushions, he sat, while he staid, upon a sopha, with his legs under him, as he had done at his own house. This posture, by long habit, is now become the most agreeable to him, and he insists on its being by far the most natural and convenient; but, indeed, he seems to cherish the same opinion with regard to all the customs which prevail among the Turks. I could not help mentioning one, which I suspected would be thought both unnatural and inconvenient by at least one half of the human race; that of the men being allowed to engross as many women as they can maintain, and confining them to the most insipid of all lives, within their harams. “No doubt,” replied he, “the women are all enemies to polygamy and concubinage; and there is reason to imagine, that this aversion of theirs, joined to the great influence they have in all Christian countries, has prevented Mahometanism from making any progress in Europe. The Turkish men, on the other hand,” continued he, “have an aversion to Christianity, equal to that which the Christian women have to the religion of Mahomet: auricular confession is perfectly horrible to their imagination. No Turk, of any delicacy, would ever allow his wife, particularly if he had but one, to hold private conference with a man, on any pretext whatever.”