A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent Characters — John Shaqi
A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent CharactersMoore, John
History
A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent Characters
Moore, John
Italy -- Description and travel -- Early works to 1800; Italy -- Social life and customs -- Early works to 1800
The present Pope, who has assumed the name of Pius the Sixth, is a tall,
well-made man, about sixty years of age, but retaining in his look all
the freshness of a much earlier period of life. He lays a greater stress
on the ceremonious part of religion than his predecessor Ganganelli, in
whose reign a great relaxation of church-discipline is thought to have
taken place. The late Pope was a man of moderation, good sense, and
simplicity of manners; and could not go through all the ostentatious
parade which his station required, without reluctance, and marks of
disgust. He knew that the opinions of mankind had undergone a very great
change since those ceremonies were established; and that some of the most
respectable of the spectators considered as perfectly frivolous many
things which formerly had been held as sacred. A man of good sense may
seem to lay the greatest weight on ceremonies which he himself considers
as ridiculous, provided he thinks the people, in whose sight he goes
through them, are impressed with a conviction of their importance; but if
he knows that some of the beholders are entirely of a different way of
thinking, he will be strongly tempted to evince, by some means or other,
that he despises the fooleries he performs, as much as any of them. This,
in all probability, was the case with Ganganelli; who, besides, was
an enemy to fraud and hypocrisy of every kind. But, however remiss he
may have been with regard to the etiquette of his spiritual functions,
every body acknowledges his diligence and activity in promoting the
temporal good of his subjects. He did all in his power to revive trade,
and to encourage manufactures and industry of every kind. He built no
churches, but he repaired the roads all over the ecclesiastical state;
he restrained the malevolence of bigots, removed absurd prejudices, and
promoted sentiments of charity and good-will to mankind in general,
without excepting even heretics. His enemies, the Jesuits, with an
intention to make him odious in the eyes of his own subjects, gave him
the name of the Protestant Pope. If they supposed that this calumny would
be credited, on account of the conduct above mentioned, they at once
paid the highest compliment to the Pope and the Protestant religion.
The careless manner in which Ganganelli performed certain functions,
and the general tenour of his life and sentiments, were lamented by
politicians, as well as by bigots. However frivolous the former might
think many ceremonies in themselves, they still considered them as of
political importance, in such a government as that of Rome; and the
Conclave held on the death of the late Pope, are thought to have been in
some degree influenced by such considerations in chusing his successor.
The present Pope, before he was raised to that dignity, was considered
as a firm believer in all the tenets of the Roman Church, and a strict
and scrupulous observer of all its injunctions and ceremonials. As his
Public-domain text, read in full here on John Shaqi.
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