A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent CharactersMoore, John
History
A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent Characters
Moore, John
Italy -- Description and travel -- Early works to 1800; Italy -- Social life and customs -- Early works to 1800
Though the works of no modern artist can stand a comparison with the
great master-pieces now alluded to, yet nothing can be more absurd than
the idea which some people entertain, that all antique statues are of
more excellent workmanship than the modern. We see, every day, numberless
specimens of every species of sculpture, from the largest statues
and bassos-relievos, to the smallest cameos and intaglios, that are
undoubtedly antique, and yet far inferior, not only to the works of the
best artists of Leo the Tenth’s time, but also to those of many artists
now alive in various parts of Europe. The passion for sculpture, which
the Romans caught from the Greeks, became almost universal. Statues were
not only the chief ornaments of their temples and palaces, but also of
the houses of the middle, and even the lowest, order of citizens. They
were prompted to adorn them with the figures of a few favourite deities,
by religion, as well as vanity: no man, but an atheist or a beggar,
could be without them. This being the case, we may easily conceive what
graceless divinities many of them must have been; for in this, no doubt,
as in every other manufactory, there must occasionally have been bungling
workmen employed, even in the most flourishing æra of the arts, and goods
finished in a very careless and hurried manner, to answer the constant
demand, and suit the dimensions of every purse. We must have a very high
idea of the number of statues of one kind or other, which were in old
Rome, when we consider, how many are still to be seen; how many have at
different periods been carried away, by the curious, to every country in
Europe; how many were mutilated and destroyed by the gothic brutality
of Barbarians, and the ill-directed zeal of the early Christians, who
thought it a duty to exterminate every image, without distinction of age
or sex, and without considering whether they were of God or man. This
obliged the wretched heathens to hide the statues of their gods and of
their ancestors in the bowels of the earth, where unquestionably great
numbers of them still remain. Had they not been thus barbarously hewed to
pieces, and buried, I had almost said, alive, we might have had several
equal to the great master-pieces in the Vatican; for it is natural to
imagine, that the rage of the zealots would be chiefly directed against
those statues which were in the highest estimation with the heathens; and
we must likewise imagine, that these would be the pieces which they, on
their part, would endeavour, by every possible means, to preserve from
their power, and bury in the earth. Of those which have been dug up, I
shall mention only a very few, beginning with the Farnesian Hercules,
which has been long admired as an exquisite model of masculine strength;
yet, admirable as it is, it does not please all the world. I am told that
the women in particular find something unsatisfactory, and even odious,
Public-domain text, read in full here on John Shaqi.
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