A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent CharactersMoore, John
History
A View of Society and Manners in Italy, Volume 2 (of 2): With Anecdotes Relating to some Eminent Characters
Moore, John
Italy -- Description and travel -- Early works to 1800; Italy -- Social life and customs -- Early works to 1800
Near to Hercules, under the arcades of the same Palazzo Farnese, is a
most beautiful statue of Flora. The great advantage which ancient artists
had in attending the exercises of the gymnasia, has been repeatedly urged
as the reason of their superiority over the moderns in sculpture. We
are told, that besides the usual exercises of the gymnasia, all those
who proposed to contend at the Olympic games, were obliged, by the
regulations, to prepare themselves, by exercising publicly for a year at
Elis; and the statuaries and painters constantly attended on the Arena,
where they had opportunities of beholding the finest shaped, the most
graceful, and most vigorous of the Grecian youth employed in those manly
sports, in which the power of every muscle was exerted, and all their
various actions called forth, and where the human form appeared in an
infinite variety of different attitudes. By a constant attendance at
such a school, independent of any other circumstance, the artists are
supposed to have acquired a more animated, true, and graceful style,
than possibly can be caught from viewing the tame, mercenary models,
which are exhibited in our academies. On the other hand, I have heard
it asserted, that the artist, who formed the Farnesian Flora, could not
have improved his work, or derived any of its excellencies, from the
circumstances above enumerated; because the figure is in a standing
posture, and clothed. In the light, easy flow of the drapery, and in the
contour of the body being as distinctly pronounced through it, as if the
figure were naked, the chief merit of this statue is thought to consist.
But this reasoning does not seem just; for the daily opportunities
the ancient artists had of seeing naked figures, in every variety of
action and attitude, must have given them advantages over the moderns,
in forming even drapery figures. At Sparta, the women, upon particular
occasions, danced naked. In their own families; they were seen every day
clothed in light draperies; and so secondary was every consideration,
even that of decency, to art, that the prettiest virgins of Agrigentum,
it is recorded, were called upon by the legislature, without distinction,
to shew themselves naked to a painter, to enable him to paint a Venus.
Whilst the moderns, therefore, must acknowledge their inferiority to the
ancients in the art of sculpture, they may be allowed merit, on account
of the cause, to which it seems, in some measure at least, to be owing.
Public-domain text, read in full here on John Shaqi.
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