A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Having read with great pleasure a pamphlet, which you have lately
published, on National Education, I dedicate this volume to you,
the first dedication that I have ever written, to induce you to
read it with attention; and, because I think that you will
understand me, which I do not suppose many pert witlings will, who
may ridicule the arguments they are unable to answer. But, sir, I
carry my respect for your understanding still farther: so far,
that I am confident you will not throw my work aside, and hastily
conclude that I am in the wrong because you did not view the
subject in the same light yourself. And pardon my frankness, but I
must observe, that you treated it in too cursory a manner,
contented to consider it as it had been considered formerly, when
the rights of man, not to advert to woman, were trampled on as
chimerical. I call upon you, therefore, now to weigh what I have
advanced respecting the rights of woman, and national education;
and I call with the firm tone of humanity. For my arguments, sir,
are dictated by a disinterested spirit: I plead for my sex, not
for myself. Independence I have long considered as the grand
blessing of life, the basis of every virtue; and independence I
will ever secure by contracting my wants, though I were to live on
a barren heath.
It is, then, an affection for the whole human race that makes my
pen dart rapidly along to support what I believe to be the cause of
virtue: and the same motive leads me earnestly to wish to see
woman placed in a station in which she would advance, instead of
retarding, the progress of those glorious principles that give a
substance to morality. My opinion, indeed, respecting the rights
and duties of woman, seems to flow so naturally from these simple
principles, that I think it scarcely possible, but that some of the
enlarged minds who formed your admirable constitution, will
coincide with me.
In France, there is undoubtedly a more general diffusion of
knowledge than in any part of the European world, and I attribute
it, in a great measure, to the social intercourse which has long
subsisted between the sexes. It is true, I utter my sentiments
with freedom, that in France the very essence of sensuality has
been extracted to regale the voluptuary, and a kind of sentimental
lust has prevailed, which, together with the system of duplicity
that the whole tenor of their political and civil government
taught, have given a sinister sort of sagacity to the French
character, properly termed finesse; and a polish of manners that
injures the substance, by hunting sincerity out of society. And,
modesty, the fairest garb of virtue has been more grossly insulted
in France than even in England, till their women have treated as
PRUDISH that attention to decency which brutes instinctively
observe.
Public-domain text, read in full here on John Shaqi.
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