A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
I hope I shall not be misunderstood when I say, that religion will
not have this condensing energy, unless it be founded on reason.
If it be merely the refuge of weakness or wild fanaticism, and not
a governing principle of conduct, drawn from self-knowledge, and a
rational opinion respecting the attributes of God, what can it be
expected to produce? The religion which consists in warming the
affections, and exalting the imagination, is only the poetical
part, and may afford the individual pleasure without rendering it a
more moral being. It may be a substitute for worldly pursuits; yet
narrow instead of enlarging the heart: but virtue must be loved as
in itself sublime and excellent, and not for the advantages it
procures or the evils it averts, if any great degree of excellence
be expected. Men will not become moral when they only build airy
castles in a future world to compensate for the disappointments
which they meet with in this; if they turn their thoughts from
relative duties to religious reveries.
Most prospects in life are marred by the shuffling worldly wisdom
of men, who, forgetting that they cannot serve God and mammon,
endeavour to blend contradictory things. If you wish to make your
son rich, pursue one course --if you are only anxious to make him
virtuous, you must take another; but do not imagine that you can
bound from one road to the other without losing your way.*
(*Footnote. See an excellent essay on this subject by Mrs.
Barbauld, in Miscellaneous pieces in Prose.)
CHAPTER 6.
THE EFFECT WHICH AN EARLY ASSOCIATION OF IDEAS HAS UPON THE
CHARACTER.
Educated in the enervating style recommended by the writers on whom
I have been animadverting; and not having a chance, from their
subordinate state in society, to recover their lost ground, is it
surprising that women every where appear a defect in nature? Is it
surprising, when we consider what a determinate effect an early
association of ideas has on the character, that they neglect their
understandings, and turn all their attention to their persons?
Public-domain text, read in full here on John Shaqi.
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