A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
So far is the first inclination carried, that even the hellish yoke
of slavery cannot stifle the savage desire of admiration which the
black heroes inherit from both their parents, for all the
hardly-earned savings of a slave are commonly expended in a little
tawdry finery. And I have seldom known a good male or female
servant that was not particularly fond of dress. Their clothes
were their riches; and I argue from analogy, that the fondness for
dress, so extravagant in females, arises from the same cause--want
of cultivation of mind. When men meet they converse about
business, politics, or literature; but, says Swift, "how naturally
do women apply their hands to each others lappets and ruffles."
And very natural it is--for they have not any business to interest
them, have not a taste for literature, and they find politics dry,
because they have not acquired a love for mankind by turning their
thoughts to the grand pursuits that exalt the human race and
promote general happiness.
Besides, various are the paths to power and fame, which by accident
or choice men pursue, and though they jostle against each other,
for men of the same profession are seldom friends, yet there is a
much greater number of their fellow-creatures with whom they never
clash. But women are very differently situated with respect to
each other--for they are all rivals.
Before marriage it is their business to please men; and after, with
a few exceptions, they follow the same scent, with all the
persevering pertinacity of instinct. Even virtuous women never
forget their sex in company, for they are for ever trying to make
themselves AGREEABLE. A female beauty and a male wit, appear to be
equally anxious to draw the attention of the company to themselves;
and the animosity of contemporary wits is proverbial.
Is it then surprising, that when the sole ambition of woman centres
in beauty, and interest gives vanity additional force, perpetual
rivalships should ensue? They are all running the same race, and
would rise above the virtue of mortals if they did not view each
other with a suspicious and even envious eye.
An immoderate fondness for dress, for pleasure and for sway, are
the passions of savages; the passions that occupy those uncivilized
beings who have not yet extended the dominion of the mind, or even
learned to think with the energy necessary to concatenate that
abstract train of thought which produces principles. And that
women, from their education and the present state of civilized
life, are in the same condition, cannot, I think, be controverted.
To laugh at them then, or satirize the follies of a being who is
never to be allowed to act freely from the light of her own reason,
is as absurd as cruel; for that they who are taught blindly to obey
authority, will endeavour cunningly to elude it, is most natural
and certain.
Public-domain text, read in full here on John Shaqi.
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