A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Yet let it be proved, that they ought to obey man implicitly, and I
shall immediately agree that it is woman's duty to cultivate a
fondness for dress, in order to please, and a propensity to cunning
for her own preservation.
The virtues, however, which are supported by ignorance, must ever
be wavering--the house built on sand could not endure a storm. It
is almost unnecessary to draw the inference. If women are to be
made virtuous by authority, which is a contradiction in terms, let
them be immured in seraglios and watched with a jealous eye. Fear
not that the iron will enter into their souls--for the souls that
can bear such treatment are made of yielding materials, just
animated enough to give life to the body.
"Matter too soft a lasting mark to bear,
And best distinguish'd by black, brown, or fair."
The most cruel wounds will of course soon heal, and they may still
people the world, and dress to please man--all the purposes which
certain celebrated writers have allowed that they were created to
fill.
SECTION 13.4.
Women are supposed to possess more sensibility, and even humanity,
than men, and their strong attachments and instantaneous emotions
of compassion are given as proofs; but the clinging affection of
ignorance has seldom any thing noble in it, and may mostly be
resolved into selfishness, as well as the affection of children and
brutes. I have known many weak women whose sensibility was
entirely engrossed by their husbands; and as for their humanity, it
was very faint indeed, or rather it was only a transient emotion of
compassion, "Humanity does not consist in a squeamish ear," says
an eminent orator. "It belongs to the mind as well as the nerves."
But this kind of exclusive affection, though it degrade the
individual, should not be brought forward as a proof of the
inferiority of the sex, because it is the natural consequence of
confined views: for even women of superior sense, having their
attention turned to little employments, and private plans, rarely
rise to heroism, unless when spurred on by love; and love as an
heroic passion, like genius, appears but once in an age. I
therefore agree with the moralist who asserts, "that women have
seldom so much generosity as men;" and that their narrow
affections, to which justice and humanity are often sacrificed,
render the sex apparently inferior, especially as they are commonly
inspired by men; but I contend, that the heart would expand as the
understanding gained strength, if women were not depressed from
their cradles.
Public-domain text, read in full here on John Shaqi.
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