A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
And will moralists pretend to assert, that this is the condition in
which one half of the human race should be encouraged to remain
with listless inactivity and stupid acquiescence? Kind
instructors! what were we created for? To remain, it may be said,
innocent; they mean in a state of childhood. We might as well
never have been born, unless it were necessary that we should be
created to enable man to acquire the noble privilege of reason, the
power of discerning good from evil, whilst we lie down in the dust
from whence we were taken, never to rise again.
It would be an endless task to trace the variety of meannesses,
cares, and sorrows, into which women are plunged by the prevailing
opinion, that they were created rather to feel than reason, and
that all the power they obtain, must be obtained by their charms
and weakness;
"Fine by defect, and amiably weak!"
And, made by this amiable weakness entirely dependent, excepting
what they gain by illicit sway, on man, not only for protection,
but advice, is it surprising that, neglecting the duties that
reason alone points out, and shrinking from trials calculated to
strengthen their minds, they only exert themselves to give their
defects a graceful covering, which may serve to heighten their
charms in the eye of the voluptuary, though it sink them below the
scale of moral excellence?
Fragile in every sense of the word, they are obliged to look up to
man for every comfort. In the most trifling dangers they cling to
their support, with parasitical tenacity, piteously demanding
succour; and their NATURAL protector extends his arm, or lifts up
his voice, to guard the lovely trembler--from what? Perhaps the
frown of an old cow, or the jump of a mouse; a rat, would be a
serious danger. In the name of reason, and even common sense, what
can save such beings from contempt; even though they be soft and
fair?
These fears, when not affected, may be very pretty; but they shew a
degree of imbecility, that degrades a rational creature in a way
women are not aware of--for love and esteem are very distinct
things.
I am fully persuaded, that we should hear of none of these
infantine airs, if girls were allowed to take sufficient exercise
and not confined in close rooms till their muscles are relaxed and
their powers of digestion destroyed. To carry the remark still
further, if fear in girls, instead of being cherished, perhaps,
created, were treated in the same manner as cowardice in boys, we
should quickly see women with more dignified aspects. It is true,
they could not then with equal propriety be termed the sweet
flowers that smile in the walk of man; but they would be more
respectable members of society, and discharge the important duties
of life by the light of their own reason. "Educate women like
men," says Rousseau, "and the more they resemble our sex the less
power will they have over us." This is the very point I aim at. I
do not wish them to have power over men; but over themselves.
Public-domain text, read in full here on John Shaqi.
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