In the same strain have I heard men argue against instructing the poor; for many are the forms that aristocracy assumes. "Teach them to read and write," say they, "and you take them out of the station assigned them by nature." An eloquent Frenchman, has answered them; I will borrow his sentiments. But they know not, when they make man a brute, that they may expect every instant to see him transformed into a ferocious beast. Without knowledge there can be no morality! Ignorance is a frail base for virtue! Yet, that it is the condition for which woman was organized, has been insisted upon by the writers who have most vehemently argued in favour of the superiority of man; a superiority not in degree, but essence; though, to soften the argument, they have laboured to prove, with chivalrous generosity, that the sexes ought not to be compared; man was made to reason, woman to feel: and that together, flesh and spirit, they make the most perfect whole, by blending happily reason and sensibility into one character. And what is sensibility? "Quickness of sensation; quickness of perception; delicacy." Thus is it defined by Dr. Johnson; and the definition gives me no other idea than of the most exquisitely polished instinct. I discern not a trace of the image of God in either sensation or matter. Refined seventy times seven, they are still material; intellect dwells not there; nor will fire ever make lead gold! I come round to my old argument; if woman be allowed to have an immortal soul, she must have as the employment of life, an understanding to improve. And when, to render the present state more complete, though every thing proves it to be but a fraction of a mighty sum, she is incited by present gratification to forget her grand destination. Nature is counteracted, or she was born only to procreate and rot. Or, granting brutes, of every description, a soul, though not a reasonable one, the exercise of instinct and sensibility may be the step, which they are to take, in this life, towards the attainment of reason in the next; so that through all eternity they will lag behind man, who, why we cannot tell, had the power given him of attaining reason in his first mode of existence.