When I treat of the peculiar duties of women, as I should treat of the peculiar duties of a citizen or father, it will be found that I do not mean to insinuate, that they should be taken out of their families, speaking of the majority. "He that hath wife and children," says Lord Bacon, "hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men." I say the same of women. But, the welfare of society is not built on extraordinary exertions; and were it more reasonably organized, there would be still less need of great abilities, or heroic virtues. In the regulation of a family, in the education of children, understanding, in an unsophisticated sense, is particularly required: strength both of body and mind; yet the men who, by their writings, have most earnestly laboured to domesticate women, have endeavoured by arguments dictated by a gross appetite, that satiety had rendered fastidious, to weaken their bodies and cramp their minds. But, if even by these sinister methods they really PERSUADED women, by working on their feelings, to stay at home, and fulfil the duties of a mother and mistress of a family, I should cautiously oppose opinions that led women to right conduct, by prevailing on them to make the discharge of a duty the business of life, though reason were insulted. Yet, and I appeal to experience, if by neglecting the understanding they are as much, nay, more attached from these domestic duties, than they could be by the most serious intellectual pursuit, though it may be observed, that the mass of mankind will never vigorously pursue an intellectual object, I may be allowed to infer, that reason is absolutely necessary to enable a woman to perform any duty properly, and I must again repeat, that sensibility is not reason. The comparison with the rich still occurs to me; for, when men neglect the duties of humanity, women will do the same; a common stream hurries them both along with thoughtless celerity. Riches and honours prevent a man from enlarging his understanding, and enervate all his powers, by reversing the order of nature, which has ever made true pleasure the reward of labour. Pleasure--enervating pleasure is, likewise, within woman's reach without earning it. But, till hereditary possessions are spread abroad, how can we expect men to be proud of virtue? And, till they are, women will govern them by the most direct means, neglecting their dull domestic duties, to catch the pleasure that is on the wing of time.