A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848Bates, Joseph
Religion
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works
In conclusion, you call us foolish adventists, and wish to know who has
bewitched us? Answer—not the strictly keeping the holy Sabbath and other
commandments, but by listening to, or following such unrighteous and
deceptive teachings as you set forth. No marvel that you would like to
preach it in all the sectarian synagogues in the land, if they would hear
you. Fallen Babylon is a more suitable place for such teaching than you
will ever find any where else. John describes their condition, Rev. xviii:
2. But I pass. There is but one more remark of yours that I deem worthy of
a reply, and I should not most probably have reviewed your articles, only
for the defence of God’s law and the suffering little flock, my brethren,
who are endeavoring to stand where John, in his vision, saw them at this
present hour, viz. In their patient waiting time, “keeping the
commandments of God and the faith of Jesus.”
You say, “If a tree may be known by its fruits, we have a woeful tree
here. First, _shut door_; next, _seventh-day Sabbath_, or the bondage of
the law; next, Oh, it would be a shame to speak of those things which are
done of them in secret. God grant them repentance which is unto life.”
That we believe in the shut door, and seventh-day Sabbath, is true; that
we wash one another’s feet, as Jesus taught, and greet one another as Paul
has taught, is true of a great portion of those who keep the Sabbath and
believe in the past and present truth. If you mean these, that it be a
shame to speak of, we answer that we do it openly and avowedly, and teach
and practice the same wherever we go, and prove it clearly by the
scriptures. If there is any thing secretly practiced by us, it is as much
unknown to the church as it is to you. The days of J. Turner and some
other leaders of fanaticism in Maine, I trust, have about all subsided,
since they have crawled into the Laodocean state of the church. If you
know of any thing that we secretly practice in our worship or service of
God, that which is a shame to us, we are not unwilling for you to make it
as public as you please. We have no faith nor fellowship for any such
thing, neither have we any claim on them.
Public-domain text, read in full here on John Shaqi.
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