Gal. ii.-vi. chapters. Here we are told that the whole law and commandments are abolished. I say the man was never yet born that can prove it. You say “_we want none of your inferences_.” Neither do we want yours, unless you can back them up by scripture testimony. Paul begins with the Gospel; in his second chapter he brings up the law of circumcision, and goes on to show that it is abolished. Just look at the 7th and 8th verses, where he begins his argument, and then 11-14th. His controversy with Peter respecting this point and eating, meets; then the 16th, 18th and 21st verses show again most clearly that he is contrasting the Gospel of Christ with this law of meats and circumcision. He now passes through the 3d chapter, (so much relied on for the abolition of all _law_,) without intimating any other law whatever. In the 4th chapter, 4th verse, he says, God sent forth his son, made, or born under the law. What law? Answer—the law of Moses. There is not an intimation of the law of commandments here; neither is there an intimation in God’s law, relating to Jesus, but there is in Moses’. In the 10th verse he begins again, and says “yea, observe days and months and times and years.” These are the same feast days that I have been treating of in the two first Pillars, viz. Rom. xiv. and Col. ii., for when he comes to the 21st verse, he says again, “tell me ye that desire to be under the _law_, do ye not hear the law.” What is it? Why, Abraham had two sons, one by his bond maid, Hagar, the other by Sarah, his wife. These two women represent the two covenants. Hagar represents mount Sinai, where God gave the first covenant. Hagar also answers to the present Jerusalem, now in bondage; Sarah represents the second covenant, (which gives entrance into the) _New_ Jerusalem. See 9.