scriptures that the disciples ever held a meeting but once of an evening on the first day. Therefore you must be very much pushed for a Sabbath, to continually call that day one, as you do, at the same time reiterating, “_we want none of your inferences!_” Luke also recognizes THE Sabbath twenty years beyond the resurrection, and shows that Paul kept it, and the Gentiles also.—Acts xiii: 42, 44. You attempt to destroy all this proof too, because you say this was the Jews’ day for worship, and Paul could get a better hearing. Don’t you see that the Gentiles invited him to preach to them—they kept the same day, 44th verse. See xvi: 13; here they are by the river’s side. Paul’s manner was to reason with them on the Sabbath; see xvii: 2, and xviii: 4, 11. So was it the custom of the Saviour; Mark vi: 2, and Luke iv: 16, 31. Now if all this is not _New Testament_ evidence enough for _honest_ believers, in the absence of any other testimony for an abolition, or change of the Sabbath, then it is because men would rather pervert the word of God than keep it. God’s Code of Laws in the New Testament. “Why do ye transgress the commandments of God.”—Matthew xv: 3. “What is written in the law, how readest thou?”—Luke x: 26. “Even as I have kept my Father’s commandments.”—John xv: 10. “Yea, we establish the law.”—Rom. iii: 31. “The law is holy and the commandment is holy.”—Rom. vii: 12. “Not subject to the law of God.”—Rom. viii: 7, also xiii: 8-10. “But the commandments of God.”—1st Cor. vii: 19; 1st Tim. i: 8. “For whoever shall keep the whole law,” &c.—James ii: 10. Moses’ Code of Laws, by Jesus and His Apostles. “That is written in _their_ law, they hated,” &c.—John xv: 25. “Justified by the law of Moses.”—Acts xiii: 39. “It is written in _your_ law, I said, ye are gods?”—John x: 34. “Have ye not read in the book of Moses.”—Mark xii: 26. “Judged according to _our_ law.”—Acts xxiv: 6. “Out of the law of Moses.”—xxvii: 23, and xxi: 20, 22, 24, 28. “And _your_ law.”—Acts xviii: 15. Paul.