A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
Where, alas! do we find to-day the daughters of the classes who are not
sent to school? Our girls’ high schools overflow; and that, not by the
action of State control, but by the voluntarily assumed yoke and tyranny
of fashion. Girls emerging from these schools are not “so much better
disposed than men.” They are certainly not domesticated and imbued with
a home-spirit. They may have gained in refinement—even to
fastidiousness! and in the knowledge of Latin and Greek, or what is
called the higher culture, but they are characterized generally by a
spirit of pleasure-seeking. They become, in many cases, what has aptly
been called “nonsense women, prepared only to lead butterfly lives.”
Now, parents who shirk the responsibility and effort entailed in shaping
their children’s characters to the best of their ability can only expect
their own self-indulgence to become intensified in the lives of their
children. Let me not, however, be here misunderstood. The movement for
the higher education of women is a step forward in civilization. Many
women are born with great mental capacity, and without the specific
intellectual culture now obtainable the world would lose much, while the
nonexercise of such native powers creates inward misery. But culture,
according to Matthew Arnold, implies the study of perfection, and the
late Professor Huxley’s ideal is expressed as follows:—“That man has had
a liberal education who has been so trained in youth that his body is
the ready servant of his will, and does with ease and pleasure all the
work that as a mechanism it is capable of; whose intellect is clear,
with all its parts of equal strength and in smooth working order; whose
mind is stored with a knowledge of the great and fundamental truths of
Nature and of the laws of her operations; one who—no stunted ascetic—is
full of life and fire, but whose passions are trained to come to heel by
a vigorous will, the servant of a tender conscience; who has learnt to
love all beauty, to hate all vileness, and to respect others as himself.
Such an one and no other has had a liberal education, for he is as
completely as man can be in harmony with nature.” (An Address at South
London Working Men’s College, January, 1869.)
Public-domain text, read in full here on John Shaqi.
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