A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
To women of great attainments and culture the training of infancy
properly belongs, and that training in the homes of the classes will be
of the highest value to the State. The problem of how to create in
childhood a ready obedience to authority without jarring the nerves, or
checking freedom unnecessarily, is a very difficult one. It requires a
cultured intelligence to grasp the problem and carry out the true method
of its solution. The aim in the training of infancy is to develop
superior types of men and women by evoking the higher qualities of human
nature _in a sphere of comparative liberty_. A babe in the nursery, let
us say, has had his attention caught by the flames leaping up in the
well-guarded grate. He creeps towards them and pushes his fingers
through the wires of the guard. The educated nurse gently lifts him to a
safe distance, but he starts creeping again to the fire. Now there are
in the nursery some baskets of different size and depth, all softly
lined and weighted. Baby is put into one of these to amuse himself with
a toy until the fascinating flames are forgotten.
An older child flings her ball in another child’s face. Nurse tells her
the ball might hurt, but on persistence in the selfish amusement she,
too, is firmly placed in a larger basket or nursery prison, and must
stay there till the impulse to be disobedient has passed off; for the
principle which guides nurse in the training of these infants is this:
liberty abused must be abridged.
After a few such experiences the little ones feel that a network is
around them—a network of authority never physically painful and that has
no connection with anger.
As the reasoning powers develop they feel that liberty is theirs in the
straight course of obedience to authority, and later they find that this
authority represents a knowledge of the laws of nature, for when in
garden and field they join in the nature-study lessons, they discover
that if plants creep into unfavourable conditions, they languish; if
animals run counter to laws of health, they suffer and die.
From nursery to home-training the infants pass forward. Their nerves
have never been irritated by harshness, nor their affections repressed,
and their impulses to unhurtful activities are of normal strength. In
the more advanced training now given, the aim is no longer to impress
automatically, but rationally to guide the growing intelligence. Blind
obedience is not required, but every command is explained and related to
the facts of happy and healthful life. At this point a discriminating
judgment is profoundly necessary, and the child should be studied
individually, for to each there comes the right moment when self-rule is
possible, and unless outward restraints are wisely withdrawn that power
of self-rule may be injured.
The human types to be desired are not slavish, but independent beings,
capable of noble service to God and man; and choosing to do right
because they know true happiness lies that way.
Public-domain text, read in full here on John Shaqi.
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