A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
In the seventh relation, the specific policy agitates for alteration of
the marriage laws, the laws of inheritance of property and the land
laws. Equality of sex is required as the basis of the marriage law,
accompanied by the condition of easy divorce in order to facilitate the
dissolution of false ties in favour of the true. The laws affecting
children require adaptation to the ethics of social justice and sex
equality. Laxity must give way to strictness in respect of parentage;
and child-birth be recognized as an event bearing directly upon the
interests of the general public. Hence modification here entails the
recognition of illegitimate children and the counteracting of the
vicious tendency to shirk parental duty and social responsibility. The
land and property laws must be adjusted to a levelling process—the
action of paring down large estates and diminishing the massive
proportions of private property so slowly as to create no individual
suffering or social confusion, such legislative measures being directed,
however, to land nationalization and nationalization of capital as their
final aim.
In conclusion, let me add, I claim to have shown that “science in the
economic field gives certain facts from which a line of social evolution
may be foreshadowed,” and that religion and science give, in wider
fields, facts and principles that point to lines of illimitable
progression for man. “Whether these lines will be followed depends not
upon immutable laws beyond our control, but upon the _human will_.” The
general policy I advocate is distinctly reliable so long as it rests on
scientific methods and knowledge, but no question is finally exhausted.
In the sphere of rational reform free-thought must ever be considered
and respected.
New occasions teach new duties;
Time makes ancient good uncouth;
They must upward still and onward,
Who would keep abreast of truth.
INDEX
A
Abyssinians, The, 134
Acquisitiveness, 213
Adler, Hermann, 218
Adolescence, 257–266, 335, 341
Adulteration, 45
Aesthetic sentiment, 197–200, 203, 211, 215
Aged, The, 269–272, 331, 338
Allen, Dr. Nathan, 120
Amiel, 10
Anderson, Dr. J. A., 306
Anxiety, 117
Arabs, The, 134
Arians, 299
Arifura, The, 205
Aristotle, 235
Arkwright, 26
Arnold, Matthew, 150, 249
Asceticism, 15, 98, 105, 110, 113, 146, 156
Associated Homes, 276–283
Association, Young Men’s Christian, 322
Astral body, 317
Atonement doctrine, 315
B
Balfour, A. J., 231
Bardaisan, 301
Bebel, August, 112, 119, 149
Besant, Annie, 306, 315
Bickerton, A. W., 268, 272
Birth-rate, 80–93, 109, 265
Bishop, Mrs., 264
Blackley, Canon, 91
Bon, Dr. Le, 197, 211
Bosanquet, Mrs. B., 65
Bread-baking, 72
Buddhism, 293–295, 300, 303
Bushmen, The, 132
C
Capital, 25, 41, 55, 329
Capitalists, 26, 41, 208, 338
Carlyle, Thomas, 5, 163
Public-domain text, read in full here on John Shaqi.
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