A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
In the first relation the specific policy is to carefully discriminate
between benevolence that is beneficial and benevolence that is
mischievous in its results on social well-being. Whilst exercising the
former, it gives no support to charities that hurt the independence of
the poor, or relieve them of parental responsibility. In reproduction it
discountenances and opposes the social force of _indiscriminate
selection_ which results in survival of the unfit. It seeks to initiate
and press forward the counteracting social force of _intelligent
selection_, which brings about the birth of the fit.
In the second relation, the specific policy strenuously supports
combinations of workers for the raising of wages, mutual help and
democratic political aims preparatory to general socialism.
In the third relation, the specific policy strives to enlighten public
opinion upon the nature of crime and the philosophic principles of its
treatment. It elaborates a new method in which vindictiveness, the
essence of punishment, has no existence; but gentleness towards all
evil-doers issues in, first, the effectual protection of society;
second, the reform of corrigible criminals; third, the gradual
extinction of crime. It urges upon government a cautious deliberate
adoption of this method.
In the fourth relation, the action of the policy is to promote the
enfranchisement of women, and at every point aid the movement of advance
to the position of social equality of sex.
In the fifth and sixth relations, it inculcates by admonition and
example, and especially among the young, a return to simplicity of
manners, habits and dress. It repudiates conventional etiquette, and
opposes the tyranny of fashion. It promotes the association of the sexes
in youth under condition of adult control, whether the union be that of
marriage, of friendship or of simple intercourse and companionship. It
discountenances and takes no part in the excitements of an artificial,
frivolous society, but it creates and fosters the vigorating excitements
of useful labour, alternating with unconstrained and “tranquil
delights.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account