A Vision of the Future, Based on the Application of Ethical Principles — John Shaqi
A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
A good harvest that is general over the world sends activity like an
electric current through the economic system. A bad harvest, if
universal, would cause universal depression; not agriculture alone must
suffer, but manufacture, commerce, science, art, literature, education,
recreation—for on the production of food depends the buying power of the
whole trading world. It is true that modern countries are not maintained
from their own food resources alone. Also, it is true that the machinery
of exchange—money and our vast credit system—enter into the phenomena
and confuse the student’s mind. Nevertheless, an all-important fact
discloses itself on close investigation, viz., this—the relation of
landlordism to modern civilization is not accidental, it is essential
and causal.
As already shown, the general drift of the produce of the land has been
into the towns; and thither also have migrated the labourers. Machinery
and science applied to land cultivation lowered the amount of peasant
labour required, but it did not lower the birth-rate. Surplus peasants
have been driven by necessity from their homes to the centres of
manufacturing industry, and, competing for work there with the operative
class, have kept wages low and facilitated the enriching of capitalist
employers. These men, actuated by personal desires, selfish ambition,
and a tendency to mercantile speculation, use their wealth in extending
the production of objects that minister to a life of luxury and
refinement.
The older political economists mistakenly taught that “all capital, with
a trifling exception, was originally the result of saving.” (J. S.
Mill’s _Political Economy_, book 1, chap. 5.) Attention to the history
of social evolution, however, proves the fact to be otherwise. Not
individual saving, but social seizure, created capital. Its origin, as
we have shown, was the surplus produce taken from producers and disposed
of by a dominant class. It originated through the selfish quality of
rapacity and not through the respectable virtue of prudence, as some
capitalists would have us believe. The growth of capital has been
enormous since the beginning of the industrial revolution; and at the
present moment the riches of a comparatively small number of the owners
of our land and capital are colossal and increasing. At the same time,
there is no diminution of poverty among workers. Thirty per cent. of the
five million inhabitants of London are inadequately supplied with the
bare necessaries of life, and about a fourth of the entire community
become paupers at sixty-five. I refer my reader to Sidney Webb’s
pamphlet, _The Difficulties of Individualism_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account