A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
A close observation of actual life—apart from theories of duty—reveals
incontestably that the instinct to seek pleasure and avoid pain is
universal and paramount. It is the general force ruling individual
conduct. A child shrinks from lessons and seeks play because the one
causes painful effort, the other gives pleasurable sensations, unless
there are the beginnings of an intellectual sense and the child is what
we call studious; in that case the sense of effort is overcome by the
pleasure of learning, and there is no unwillingness. Or when the
representative faculty is strong, the thought of a parent’s or teacher’s
approval may be so clear in the young mind as to make the future
happiness counterbalance the present effort. But it is always pleasure
at the moment, or pleasure in anticipation, or fear of punishment, viz.,
avoidance of pain, that gives the stimulus to work. The human nature of
a tender mother is much the same. She hates to hear her offspring cry,
she loves to see them smile. She _seems_ to sacrifice herself to them,
but in reality it is not so; for her greatest pains and pleasures reach
her through them. Her personal desires, her dearest hopes, are centred
in her children. She is proud of their acquirements, ambitious for their
future, happy in their success. When she strives to check and discipline
them, it is because she dreads, for them and for herself, some baneful
consequences should she refrain. She does not act for a selfish end. Her
nature is more complex, far wider and deeper than the child’s; but her
action is essentially the same. She is avoiding painful and seeking
pleasurable sensations, present and future, for herself and her
children.
Nor with the poor man is the position different. The pain of hunger or
the dread of hunger, for himself or those beings whom he loves,
stimulates to a life of continuous and wearing toil. If he submit to
present pain, it is that he may avoid remote pain, and secure the
satisfaction of his most pressing wants.
The leisured classes are differently situated. With conditions of life
that place them above the struggle for subsistence, they seek enjoyment
according to individual character and tastes. Whatever interests the
mind and stirs the emotions pleasurably will be pursued. We speak of
this and that career as guided by genius, ambition, benevolence, and so
forth, but in every case these qualities of mind have pushed choice in
the direction which will gratify the individual.
Public-domain text, read in full here on John Shaqi.
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