A Visit to the Monastery of La Trappe in 1817: With Notes Taken During a Tour Through Le Perche, Normandy, Bretagne, Poitou, Anjou, Le Bocage, Touraine, Orleanois, and the Environs of Paris.; Illustrated with Numerous Coloured Engravings, from Drawings Made on the SpotFellowes, W. D. (William Dorset)
Religion
A Visit to the Monastery of La Trappe in 1817: With Notes Taken During a Tour Through Le Perche, Normandy, Bretagne, Poitou, Anjou, Le Bocage, Touraine, Orleanois, and the Environs of Paris.; Illustrated with Numerous Coloured Engravings, from Drawings Made on the Spot
Fellowes, W. D. (William Dorset)
Abbaye de la Trappe (Soligny-la-Trappe, France); France -- Description and travel
"Many were the dangers M. de Rancé underwent; plans were laid, at
various times, to poison him, to waylay and assassinate him, and even
once one of his monks shot at him; but the pistol, which was applied
close to his head, flashed in the pan, and missed fire. By the good
providence of God all these plans were frustrated, and M. de Rancé
not only brought his reform to bear, but several of his most violent
persecutors became his most stedfast adherents; many were, after a
short time, won over by his piety--the rest left the Monastery.
He especially, who had shot at M. de Rancé, became eminently
distinguished for his piety and learning, and was afterwards Sub-Prior
of La Trappe".
M. de Rancé lived forty years at the head of this singular society,
and the same ardor and piety continued to distinguish him to the last.
The excess of self-denial and discipline, exercised by this order,
which might readily be doubted, became more known, especially to this
country, at the time of the French Revolution, when they shared the
fate of dissolution with the various religious orders in France. On
that occasion many of them sought an asylum in England, and were
settled in Dorsetshire, where they received the kind protection and
benevolent assistance of Mr. Weld, until the restoration enabled most
of them to return; and, surprising as it may appear in the present
age, notwithstanding the perpetual violence imposed by their
regulations on every human feeling, many are found anxious to enter
the establishment.
When I was about to take my leave of Frère Charle, he said, "he hoped
I was pleased with my humble fare: to such as it was I had been truly
welcome". Indeed he had treated me with the kindest, most unaffected
hospitality; he had laid the table, spread the dishes before me, stood
the whole time by the side of my chair, and pressed me to eat: How
could I not be thankful? I requested he would be seated, but he
observed that it was not proper for him to be so. His manners and
general deportment bespoke him a well-bred gentleman; and when I
ventured to ask if I might make a memorandum of his name, he bowed his
head with meekness and resignation, and said, "I have now no other but
that which was bestowed on me when I took the vow, which severs me
from the world for ever!" It was impossible not to be affected at the
manner and tone of voice in which he uttered this. When I said that
perhaps he would like that I should leave an acknowledgment in
writing, expressive of the gratitude I felt at my kind and hospitable
reception, he appeared much pleased, and instantly procured me paper.
I left with him the following lines:
"Convent of La Trappe, July 20, 1817.
"I have this day visited the Convent of La Trappe,
and in the absence of the Grand Prior, to whom I
brought a letter of introduction from Monsieur Lamorelie,
Sub-Prefect of Mortagne, I was received and
have been entertained by Frère Charle Marie, his Secretary.
Public-domain text, read in full here on John Shaqi.
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