Let us now briefly sum up what has been said, and see what light it throws on the origin of the Roman Catacombs. It has been shown that the habits of Pagan Rome about burials and burial-grounds, during the first centuries of the Christian era, unconsciously, yet most effectively, shielded the work of the infant Church. The extensive _area_ so frequently attached to the monuments of the wealthy; the house or chamber built upon it; the assignment of property for its support to chosen friends, with the infliction of fines in case of neglect; the inalienability of any land which had once been used for purposes of burial; the power of admitting friends and excluding strangers by the mere will of the testator; the right of combination, or making clubs to secure and maintain such burial-places by means of monthly contributions; the habit of visiting the monument, and of eating and drinking there in solemn memory of the departed;—all these facts or principles, guaranteed by Roman law and practice as the privilege of every citizen, were of admirable convenience to the makers and frequenters of the Christian Catacombs. They furnished a real legal screen for the protection of the Christian Society in a matter that was very near their hearts. If a number of Christians were seen wending their way to this or that cemetery, and entering its adjacent _cella_, they would be to Pagan eyes only the members of a burial-club, or the relations, friends, and dependants of some great family going out to the appointed place to celebrate the birthday or some other anniversary of a deceased benefactor; and if disposed to give evasive answers to inconvenient questions, some perhaps might have even dared to say that such was indeed their errand. It would be noticed, of course, that they did not use the funeral pile; but they could not be molested on this account, since custom only, and not law, prescribed its use. To these objectors they might answer boldly with Minucius Felix, “We follow the better and more ancient custom of burial!” Again, the Pagans might grumble, but they could hardly punish, for neglecting to sprinkle roses or violets on the sepulchres of the dead. But as to the main external features of the case, we repeat that what the Pagans ordinarily did in the way of providing burial-places for their dead was very much the same as what the Christians desired to do; and under the screen of this resemblance the Roman Catacombs began. CHAPTER II. THEIR HISTORY DURING THE AGES OF PERSECUTION.