A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
On the 1st of February he left this village, which was called Passe,
at two in the afternoon. He travelled over a vast plain, which was
well cultivated, and planted with fine trees. It is inhabited by
laborious and more civilized Negroes than the generality of that
race. The houses were well built, and cleanliness seemed as general
amongst them as with the whites. These people are observers of
the laws of Mahomet, have public schools, and almost all of them
can read and write. The children go to school in the middle of
the night, or a few hours before break of day. The men in this
part drink neither wine nor brandy; they all keep the rhamadan
with strictness, and have a great partiality for agriculture. They
live under a sort of republic, which is wisely administered by a
council of elders; they are faithful, good-natured, and humane;
mutually assist each other, and take slaves from the other hordes,
but never make them amongst themselves. When their fellow-citizens
have been guilty of crimes, they are condemned to slavery and sold;
but it is the law which pronounces the punishment.
With respect to their women, they are less rigorous than Mahomet; as
they think, that if the prophet could place in paradise his camel,
cat, and many other animals, they may also expect their women to
enter it. To give them hopes of this event, they cause them to
undergo circumcision; and in order that their natural modesty may
not be hurt, the operation is performed by women. They teach the
females to expect beatitude, but only on condition that they are
chaste, faithful, and obedient to their husbands.
In this plain, which is covered with trees, Rubault observed several
of the wild fig kind, which had grown to the vast girth of upwards of
thirty feet. The trunk, after reaching the height of thirty-five or
forty feet, divides itself into several large branches, which produce
an infinity of smaller ones, that are loaded with fruit and leaves:
the latter resemble those of the walnut-tree are of a light green,
and grow so thick that they form an impenetrable obstacle to the
sun. The fruit of this tree is of the shape and size of pigeons’
eggs; it has a faint taste, and is filled with maggots. Animals feed
on it; but the Negroes do not use it. The timber is not fit to burn,
is difficult to saw in planks, and is used by the Negroes for bowls,
platters, &c. The Negroes repose and receive visits under its shade.
Public-domain text, read in full here on John Shaqi.
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