A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
At Kiamen, Sidi-Carachi lodged with a Marabou Negro, who was the
richest and most respectable of the inhabitants. This man enjoyed
the highest reputation, on account of his holy character; and people
came from very distant parts to make him offerings, and buy his
gris-gris. He behaved extremely kind to his brother in Mahomet;
and after talking on the object of his journey, he spoke about
the desert which our traveller had just passed through. “It is
there,” said the Marabou Negro, “in a vast place surrounded by
trees, that I perform the august ceremony of circumcision.”
This ceremony takes place in the following order:—The procession
is led by the Guiriots, who beat their drums, and march with a
solemn step, without singing: they are followed by the Marabous of
all the neighbouring villages, who are dressed in white, and walk
in pairs. At some distance onwards, are placed the young Negroes
who are to undergo the operation: they wear no breeches, and march
one after the other, holding a large sagaye in the left hand: they
are accompanied by their relations, who not only witness their
profession of faith, but excite their courage to support the pain
they are about to suffer, which, though very acute, the patients
must not seem to feel.
The principal Marabou, or he from Kiamen, walks after the candidates,
and the procession is closed by a body of armed men. On reaching
the spot, the Marabous place themselves on each side of a plank,
which is raised on two benches in the midst of the circle. The
candidates and their relatives stand opposite to the platform,
at the distance of about fifty feet, in the same order in which
they arrived; and the armed men surround the place of sacrifice.
The Marabou operator then turns himself towards the east, says a sala
or prayer, which all the assistants repeat with much gravity. This
ended, the first candidate, followed by his friends, approaches
the plank and bestrides it, taking off the pagne which covers
his shoulders and body. The Marabou takes the prepuce, draws it
as far as possible over the gland, holds it between his fingers,
and quickly separates it with a knife. The Negro then gets from the
board, retires laughing, and does not seem to mind the bleeding
of the wound. The other candidates submit to the same ceremony,
and all remain in sight till it is over.
When the wound has bled for some time, it is repeatedly washed,
and this is continued every day with fresh water till it be healed,
which generally takes place in ten days or a fortnight. This cure
must be performed without any drug; and all the patients, when
descending from the plank, are obliged to assume a cheerful aspect,
though many of them are so much overcome as to require the help of
their friends to conduct them away.
When the wounds are healed the patients make a tour through all
the villages, and raise contributions for a public festival.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account