A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
These people are rigid observers of all the laws of Mahomet; and
one of their duties, which they exercise to the utmost extent,
is to rob and cheat the Christians as often as possible. They say
prayers five times a day, and on Friday, which is their sabbath,
seven times. The Mahometans of Senegal only pray three times daily,
viz. at the dawn, at noon, and at sun-set: for want of mosques,
they meet in the place appropriated for public business, and join in
prayer with much devotion and gravity. The ceremony lasts about half
an hour each time, and no excuse is admitted for non-attendance. On
praying they always turn their faces towards the east; but on the
contrary, when they wish to satisfy the wants of nature, they turn
towards the west, and crouch down like women.
All Mahometans are obliged to fast once a year for an entire moon,
and this fast is called the ramadan. The period at which it takes
place, changes annually, in consequence of their year being a lunar
one, which makes it ten days shorter than the solar calculations;
but the less informed Negroes, fix their fast on the appearance
of the September moon, or the autumnal equinox. As soon as it
appears, they salute it by offering it their right hand, which
they previously spit in; they then bow their heads towards it,
and walk two or three times in a circular direction.
[Illustration: _Negroes Swarming Trees._]
All the Mahometans have a great veneration for the moon, insomuch
that they never fail to salute it as soon as it rises. They present
it their open purses, and pray that it will cause their money to
increase, as it grows. They call their months by the name of moons.
Sidi-Carachi stopped at Gasama, a large village situated in a valley,
which contains a prodigious number of palm-trees of every kind,
and with the wine from which the inhabitants carry on a considerable
trade. It is a liquor which runs from the top of the tree by means
of an incision, and is of the consistence and colour of skimmed milk;
it ferments like champaign: it is sweet when it issues from the tree,
but becomes sour in a few days, and speedily changes to vinegar;
notwithstanding which the Negroes frequently make it their common
drink. This wine is very spirituous, and the intoxication which it
produces often gives rise to fatal effects. One branch of these trees
will frequently yield, from a single incision, two quarts of wine in
twenty-four hours, and continue running for thirty or forty days;
after which the Negroes, who interest themselves to preserve the
trees, stop up the hole with clay, in order to give the sap another
direction. Each branch will bear an incision, with the same result.
Public-domain text, read in full here on John Shaqi.
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