A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
The king, as his right of sovereignty, possesses one half of the
slaves who are taken, and the rest are divided amongst the men
who have so bravely exposed their lives. These slaves are sold to
the Europeans, excepting those who are princes, or persons of some
distinction, whom their friends ransom by giving for each of them
two slaves, or five or six oxen.
When the conquering warriors return to their island, they
are received with praise and congratulation; but woe be to the
prisoners if the expeditions have not been completely successful;
if a warrior have been taken or killed, they run the risk of being
murdered, particularly if the person who has been killed be a man
of distinction, or if his relatives be rich.
These warlike people are, however, often attacked in their turn by
their neighbours. The Balantes and Biafares make frequent incursions
in the Bissaux isle, and wage war with the greatest cruelty: for
though they set apart a certain number of their prisoners to be sold
to the whites, they reserve the rest to be sacrificed to their god,
in honour of their victory.
They celebrate the obsequies of their dead by rude songs and dances
to the sound of the drum, in which their motions and postures
exhibit in a frightful manner the passions of rage, melancholy,
and despair. The women are the principal actresses in this scene:
they appear with their heads loaded with mire and blood, the latter
of which they have drawn from themselves by scratching; and they
continue to howl like persons deranged till the body is put in
the ground.
The same ceremonies are observed at the death of the king; and
on this occasion the women of whom he has been most fond, and the
slaves for whom he had occasion either to serve or divert him, are
murdered and buried in his grave. It is, however, asserted, that
this custom is now almost abolished, that is, that a smaller number
of those miserable people are buried with the body of their king.
The order of succession to the throne is regulated in a manner
truly extraordinary. Four of the strongest noblemen carry the body
of the deceased king as far as the sepulchre; on reaching which
they toss the bier up in the air and keep it from falling to the
ground. After giving the corpse several propulsions of this kind,
they let it fall upon the grandees who have prostrated themselves
around the grave; and the person on whom the royal body rests,
is immediately proclaimed king.
Public-domain text, read in full here on John Shaqi.
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