A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other LunariansTucker, George
Science
A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians
Tucker, George
Science fiction; Space flight to the moon -- Fiction
It is somewhat remarkable, that perhaps the _only_ "Voyages to
the Moon," which have been published in the English tongue, should
have been the productions of English bishops:--the first forming a
tract, re-published in the Harleian Miscellany, and said to have been
written by Dr. Francis Goodwin, Bishop of Landaff, (who died in 1633,)
and entitled "_The Man in the Moon, or the discourse of a voyage
thither_, by Domingo Gonsales,"--and the second written in 1638, by
Dr. John Wilkins, Bishop of Chester, under the title of "_The
Discovery of a New World, or a Discourse tending to prove, that 'tis
probable there may be another habitable world in the Moon, with a
discourse concerning the possibility of a passage thither."_ These
two works differ in several essential particulars:--in Dr. Goodwin's,
we have men of enormous stature and prodigious longevity, with a
flying chariot, and some other slight points of resemblance to the
Travels of Gulliver:--whilst Bishop Wilkins's is intended honestly and
scientifically to prove, "that it is possible for some of our
posterity to find out a conveyance to this other world; and, if there
be inhabitants there, (which the Bishop, satisfactorily to himself,
settles,) to have commerce with them!" From the first of these, Swift
has derived many hints in his voyage to Laputa, and improved them into
those humorous and instructive allusions, which have caused the
reputation of the author of the _"Travels of Gulliver"_ to be
extended to every portion of the civilized globe. Since the appearance
of this celebrated satire, no one sufficiently comprehensive to lash
the follies of the age--the _quicquid agunt homines_--has made
its appearance: we have had numerous ephemeral productions, inflicting
severe castigations upon particular vices or absurdities; but the
visionary conceits of the many, constantly promulgated in the
progressive advancement of human knowledge, although legitimate
objects of censure, have not, since the time of Swift, been embodied
into one publication.
Public-domain text, read in full here on John Shaqi.
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