The Brahmin then added: "Though our party are the only voyagers of which authentic history affords any testimony, yet it is probable, from obscure hints in some of our most ancient writings in the Sanscrit, that the voyage has been made in remote periods of antiquity; and the Lunarians have a similar tradition. While, in the revolutions which have so changed the affairs of mankind on our globe, (and probably in its satellite,) the art has been lost, faint traces of its existence may be perceived in the opinions of the vulgar, and in many of their ordinary forms of expression. Thus it is generally believed throughout all Asia, that the moon has an influence on the brain; and when a man is of insane mind, we call him a lunatic. One of the curses of the common people is, 'May the moon eat up your brains;' and in China they say of a man who has done any act of egregious folly, 'He was gathering wool in the moon.'" I was struck with these remarks, and told the Hermit that the language of Europe afforded the same indirect evidence of the fact he mentioned: that my own language especially, abounded with expressions which could be explained on no other hypothesis;--for, besides the terms "lunacy," "lunatic," and the supposed influence of the moon on the brain, when we see symptoms of a disordered intellect, we say the mind _wanders_, which evidently alludes to a part of it rambling to a distant region, as is the moon. We say too, a man is "_out of his head_," that is, his mind being in another man's head, must of course be out of his own. To "know no more than the man in the moon," is a proverbial expression for ignorance, and is without meaning, unless it be considered to refer to the Glonglims. We say that an insane man is "distracted;" by which we mean that his mind is drawn two different ways. So also, we call a lunatic _a man beside himself_, which most distinctly expresses the two distinct bodies his mind now animates. There are, moreover, many other analogous expressions, as "moonstruck," "deranged," "extravagant," and some others, which, altogether, form a mass of concurring testimony that it is impossible to resist. "Be that as it may," said he, "whether the voyage has been made in former times or not, is of little importance: it is sufficient for us to know that it has been effected in our time, and can be effected again. I am anxious to repeat the voyage, for the purpose of ascertaining some facts, about which I have been lately speculating; and I wish, besides, to afford you ocular demonstration of the wonders I have disclosed; for, in spite of your good opinion of my veracity, I have sometimes perceived symptoms of incredulity about you, and I do not wonder at it." The love of the marvellous, and the wish for a change, which had long slumbered in my bosom, were now suddenly awakened, and I eagerly caught at his proposal. "When can we set out, father?" said I.