To compare an idyll with an epic, it may be said, is like comparing a cameo with a Grecian temple: be it so; but the temple falls in ruins, the cameo is preserved in cabinets; and it is possible that a century hence the Crimean history will be forgotten, while “Eothen” is read and enjoyed. The best judges at the time pronounced that as a lasting monument of literary force the work was over refined: “Kinglake,” said Sir George Cornewall Lewis, “tries to write better than he can write”; quoting, perhaps unconsciously, the epigram of a French art critic a hundred years before—_Il cherche toujours a faire mieux qu’il ne fait_. {87} He lavished on it far more pains than on “Eothen”: the proof sheets were a black sea of erasures, intercalations, blots; the original chaotic manuscript pages had to be disentangled by a calligraphic Taunton bookseller before they could be sent to press. This fastidiousness in part gained its purpose; won temporary success; gave to his style the glitter, rapidity, point, effectiveness, of a pungent editorial; went home, stormed, convinced, vindicated, damaged, triumphed: but it missed by excessive polish the reposeful, unlaboured, classic grace essential to the highest art. Over-scrupulous manipulation of words is liable to the “defect of its qualities”; as with unskilful goldsmiths of whom old Latin writers tell us, the file goes too deep, trimming away more of the first fine minting than we can afford to lose. Ruskin has explained to us how the decadence of Gothic architecture commenced through care bestowed on window tracery for itself instead of as an avenue or vehicle for the admission of light. Read “words” for tracery, “thought” for light, and we see how inspiration avenges itself so soon as diction is made paramount; artifice, which demands and misses watchful self-concealment, passes into mannerism; we have lost the incalculable charm of spontaneity. Comparison of “Eothen” with the “Crimea” will I think exemplify this truth. The first, to use Matthew Arnold’s imagery, is Attic, the last has declined to the Corinthian; it remains a great, an amazingly great production; great in its pictorial force, its omnipresent survey, verbal eloquence, firm grasp, marshalled delineation of multitudinous and entangled matter; but it is not unique amongst martial records as “Eothen” is unique amongst books of travel: it is through “Eothen” that its author has soared into a classic, and bids fair to hold his place. And, apart from the merit of style, great campaigns lose interest in a third, if not in a second generation; their historical consequence effaced through lapse of years; their policy seen to have been nugatory or mischievous; their chronicles, swallowed greedily at the birth like Saturn’s progeny, returning to vex their parent; relegated finally to an honourable exile in the library upper shelves, where they hold a place eyed curiously, not invaded: