The lady who inspired both the eulogy and the curtailment was Madame Novikoff, more widely known perhaps as O. K., with whom Kinglake maintained during the last twenty years of life an intimate and mutual friendship. Madame Olga Novikoff, _née_ Kiréeff, is a Russian lady of aristocratic rank both by parentage and marriage. In a lengthened sojourn at Vienna with her brother-in-law, the Russian ambassador, she learned the current business of diplomacy. An eager religious propagandist, she formed alliance with the “Old Catholics” on the Continent, and with many among the High Church English clergy; becoming, together with her brother Alexander, a member of the _Réunion Nationale_, a society for the union of Christendom. Her interest in education has led her to devote extensive help to school and church building and endowment on her son’s estate. God-daughter to the Czar Nicholas, she is a devoted Imperialist, nor less in sympathy, as were all her family, with Russian patriotism: after the death of her brother in Servia on July 6/18, 1876, she became a still more ardent Slavophile. The three articles of her creed are, she says, those of her country, Orthodoxy, Autocracy, Nationalism. Her political aspirations have been guided, and guided right, by her tact and goodness of heart. Her life’s aim has been to bring about a cordial understanding between England and her native land; there is little doubt that her influence with leading Liberal politicians, and her vigorous allocutions in the Press, had much to do with the enthusiasm manifested by England for the liberation of the Danubian States. Readers of the Princess Lieven’s letters to Earl Grey will recall the part played by that able ambassadress in keeping this country neutral through the crisis of 1828–9; to her Madame Novikoff has been likened, and probably with truth, by the Turkish Press both English and Continental. She was accused in 1876 of playing on the religious side of Mr. Gladstone’s character to secure his interest in the Danubians as members of the Greek Church, while with unecclesiastical people she was said to be equally skilful on the political side, converting at the same time Anglophobe Russia by her letters in the “Moscow Gazette.” Mr. Gladstone’s leanings to Montenegro were attributed angrily in the English “Standard” to Madame Novikoff: “A serious statesman should know better than to catch contagion from the petulant enthusiasm of a Russian Apostle.” The contagion was in any case caught, and to some purpose; letter after letter had been sent by the lady to the great statesman, then in temporary retirement, without reply, until the last of these, “a bitter cry of a sister for a sacrificed brother,” brought a feeling answer from Mrs. Gladstone, saying that her husband was deeply moved by the appeal, and was writing on the subject. In a few days appeared his famous pamphlet, “Bulgarian Horrors and the Question of the East.”