A Walk from London to John O'Groat's: With Notes by the Way — John Shaqi
A Walk from London to John O'Groat's: With Notes by the WayBurritt, Elihu
History
A Walk from London to John O'Groat's: With Notes by the Way
Burritt, Elihu
Agriculture -- Great Britain; England -- Description and travel
There is an interesting speculation now coming up among modern
reveries in regard to the immortality of certain animals of great
intelligence and domestic virtues. A large and tender kindness of
disposition is the father of the thought, it may be; but the thought
seems to gain ground and take shape, that so much of apparently
human mind and heart as the dog possesses cannot be destined to
annihilation at his death, but must live and enlarge in another
sphere of existence. Having thus opened, if it may be said
reverently, a back-door into immortality for sagacious and
affectionate dogs and horses, they leave it ajar for the admission
of animals of less intelligence--even for all the kinds that Noah
took into the ark, perhaps, although the theory is still nebulous
and undefined. Now, I would beg the kind-hearted adherents to this
theory not to think I am seeking to play off a satirical pleasantry
upon it, if I express a hope, which is earnest and true, that, if
there be an immortality for any class of dumb animals, the donkey
shall go into it first, and have a better place in it than their
parlor dogs or nicely-groomed horses. Evidently they are building
up a claim to this illustrious distinction of another existence for
these pets on the sole ground of merit, not of works, even, but of
mere intelligence, fidelity, and affection. Granted; but the donkey
should go in first and take the highest place on that basis. When
you come to the standard of moral measurement, it may be claimed as
among the highest of human as well as animal virtues, "to learn to
suffer and be strong." And this virtue the donkey has learned and
practised incomparably beyond any other creature that ever walked on
four legs since the Flood. Let these good people remember that
their fanciful and romantic favoritisms are not to rule in the
destinies awarded to the infinitesimally human spirits of domestic
animals in another world, if another be in reserve for them. Let
them remember that their softly-cushioned dogs, and horses so
delicately clad, and fed, and fondled, have had a pretty good time
of it in this life, and that in another, the poor, despised, abused
donkey, going about begging, with such a long and melancholy face,
for withered cabbage leaves and woody-grained turnips cast out and
trodden under feet of happier animals,--that this meek little
creature, kicked, cuffed, and club-beaten all the way from hopeless
youth to an ignominious grave, will carry into another world merits
and mementoes of his earthly lot that will obtain, if not entitle
him to, some compensation in the award of a future condition. It is
treading on delicate ground even to set one foot within the pale of
their unscriptural theory; but as many of them hold the Christian
faith in pureness of living and doctrine, let me remind them of that
parable which shows so impressively how the disparities in human
condition here are reversed in the destinies of the great hereafter.
Public-domain text, read in full here on John Shaqi.
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