The "Last Judgment" is one of his Michael-Angelesque works and also one of his earliest, before he was strong enough or successful enough (often synonymous states) to be wholly himself. But it was a great effort, and the rushing cataract is a fine and terrifying idea. "The Worship of the Golden Calf" is a work interesting not only as a dramatic scriptural scene full of thoughtful detail, but as containing a portrait of the painter and his wife. Tintoretto is the most prominent of the calf's bearers; his Faustina is the woman in blue. Two very different painters--the placid Cima and the serene Bellini--are to be seen here too, each happily represented. Cima has a sweet and gentle altar-piece depicting the Baptist and two saints, and Bellini's "Madonna and Child" is rich and warm and human. Even the aged and very rickety sacristan--too tottering perhaps for any reader of the book to have the chance of seeing--was moved by Bellini. "Bellissima!" he said again and again, taking snuff the while. The neighbouring church of S. Marziale is a gay little place famous for a "Tobias and the Angel" by Titian. This is a cheerful work. Tobias is a typical and very real Venetian boy, and his dog, a white and brown mongrel, also peculiarly credible. The chancel interrupts an "Annunciation," by Tintoretto's son, the angel being on one side and the Virgin on the other. And now for the most north-westerly point of the city that I have reached--the church of S. Giobbe, off the squalid Cannaregio which leads to Mestre and Treviso. This church, which has, I suppose, the poorest congregation of all, is dedicated to one of whom I had never before thought as a saint, although his merits are unmistakable--Job. Its special distinction is the beautiful chapel of the high altar designed by the Lombardi (who made S. Maria dei Miracoli) for Doge Cristoforo Moro to the glory of S. Bernardino of Siena. S. Bernardino is here and also S. Anthony of Padua and S. Lawrence. At each corner is an exquisite little figure holding a relief. On the floor is the noble tombstone of the Doge himself (1462-1471) by Pietro Lombardi. Moro had a distinguished reign, which saw triumphs abroad and the introduction of printing into the city; but to the English he has yet another claim to distinction, and that is that most probably he was the Moro of Venice whom Shakespeare when writing _Othello_ assumed to be a Moor. The church also has a chapel with a Delia Robbia ceiling and sculpture by Antonio Rossellino. The best picture is by Paris Bordone, a mellow and rich group of saints.