Now let us examine the carved capitals of the columns of the Ducal Palace arcade, for these are extremely interesting and transform it into something like an encyclopedia in stone. Much thought has gone to them, the old Venetians' love of symbols being gratified often to our perplexity. We will begin at the end by the Porta della Carta, under the group representing the Judgment of Solomon--the Venetians' platonic affection for the idea of Justice being here again displayed. This group, though primitive, the work of two sculptors from Fiesole early in the fifteenth century, has a beauty of its own which grows increasingly attractive as one returns and returns to the Piazzetta. Above the group is the Angel Gabriel; below it, on the richly foliated capital of this sturdy corner column, which bears so much weight and splendour, is Justice herself, facing Sansovino's Loggetta: a little stone lady with scales and sword of bronze. Here also is Aristotle giving the law to some bearded men; while other figures represent Solon, another jurist, Scipio the chaste, Numa Pompilius building a church, Moses receiving the tables of the law, and Trajan on horseback administering justice to a widow. All are named in Latin. The second capital has cherubs with fruit and birds and no lettering. The third has cranes and no lettering. The fourth is allegorical, representing, but without much psychology, named virtues and vices, such as misery, cheerfulness, folly, chastity, honesty, falsehood, injustice, abstinence. The fifth has figures and no lettering. A cobbler faces the campanile. It is above this fifth column that we notice in the upper row of arches two columns of reddish stain. It was between these that malefactors were strangled. The sixth has symbolical figures which I do not understand. Ruskin suggests that they typify the degradation of human instincts. A knight in armour is here. A musician seated on a fish faces the Old Library. There is no lettering, and as is the case throughout the figures on the wall side are difficult to discern. The seventh represents the vices, and names them: luxury, gluttony, pride, anger, avarice, idleness, vanity, envy. The eighth represents the virtues and names them: hope, faith, fortitude, temperance, humility, charity, justice, prudence. The ninth has virtues and vices, named and mixed: modesty, discord, patience, constancy, infidelity, despair, obedience, liberality. The tenth has named fruits. Ruskin thinks that the eleventh may illustrate various phases of idleness. It has no lettering. The twelfth has the months and their employments, divided thus: January (indoors) and February, March blowing his pipes, April with a lamb and May, June (the month of cherries), July with a sheaf of corn and August, September (the vintage), October and November, and December, pig-sticking.