A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
Was it not natural, and even necessary, that One who looked thus upon
the world, seeing every- thing in relation to God as the Author and the
end of life, should make of the commonest acts a means to the Source of
all strength? The water of purification, without which men could not
live a clean and healthy life, the daily bread without which they could
not live at all, the wine which stood for the inspiring fellowship which
makes life worth living, were symbols ready to hand and full of
spiritual meaning.
We have a perfect instance, in the account given in the fourth Gospel of
the washing of the disciples' feet, of the true nature of the sacrament,
and we are able perhaps to see it more clearly because the actual form
of this sacrament has never been in general use in the Church, and men
have almost ceased to think of it as a sacrament at all. "Except I wash
thee thou hast no part in me," the Master says to Peter; so necessary
was the sacrament. Yet the mere form meant nothing, when the thought
[p.70] and life beneath it was not entered into, for Judas too,
submitted to the ordinance, and went out to betray his Lord. We are told
how, when Christ had ended this visible parable, the disciples were
bidden even so to wash each other's feet. Often possibly in after years
one or another may have done a like act for his friend, and recalled the
Master's words in doing it. But this sacrament never became fixed into a
form, and so even now we can clearly see its meaning. Indeed, had it
become a custom of the Church, Christians would have needed to have been
very simple and humble if the ordinance were not to lose its
significance. In the few instances where the rite of feet-washing is
still observed, we see how far removed to-day the ceremony may be from
the thought which once inspired it. The selected poor, who have first
been carefully washed before the ceremony, are marshalled in stately
order, attendant dignitaries are ready at hand with ewers of scented
water and basins of precious metal; and so, yearly, do Pope and Emperor
commemorate the scene in the upper chamber where in very different wise
one whose kingdom was not of this world taught his followers the way
they should serve him by serving one another.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account