A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu — John Shaqi
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-KikuyuBoyes, John
History
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu
Boyes, John
Africa, East; Kikuyu (African people)
About this time Gibbons left me and pushed on ahead, as we were anxious
to get the loads through, while, the surrounding country being splendid
grazing ground, I remained about a week to give the animals a rest
before crossing the practically uninhabited district which lay between
my present camp and the ravine—the station on the road to Uganda for
which I was bound.
Being short of donkeys, some having died on the road, I decided to
redistribute the loads, and make the total weight somewhat less by
leaving some of my personal belongings behind. Among the things I left
was my tent. This I had good cause to regret later on. We had been
gradually rising nearly all the way as we approached the high escarpment
of the Kedong Valley, which is about five thousand feet above sea-level,
and therefore very cold, and the absence of my tent caused me
considerable discomfort.
Arriving at the top of the escarpment and looking down the precipitous
slope on the farther side, the first question was how we were to get the
wagons down into the valley, where we could see a number of Masai
villages, the road being very narrow and full of holes, besides being
plentifully strewn with boulders.
I decided to camp at the top for the night and make a start early the
next morning. That night on the top of the mountain taught me a
lesson—never again to travel without my tent. Besides the discomfort of
the cold, there is always the danger of getting a dose of fever, and
this was what I did on the present occasion.
Rousing the camp at a very early hour, we set to work to devise some
means of getting the caravan down the side of the escarpment. There were
no brakes on the wagons, and the donkeys would not go down even without
the wagons unless they were absolutely driven. So, to get the wagons
down, I tried a plan of my own, which, at the first attempt, came very
near to killing me.
Taking the donkeys out of the wagon, I placed a boy on each side with a
rope to ease it down, while I took hold of the shaft. When it went too
fast, I told the boys to put stones under the wheels to check the pace,
and so let it down gradually. As I had already shown them how to place
stones at the back of the wheels in coming up the hill to prevent the
wagon running back, I thought that they would have the sense to see that
the stones must be put in front when going down hill. The result
impressed upon me the fact that the nigger cannot argue from analogy,
but that everything you wish him to do must be carefully explained in
the fullest detail.
Public-domain text, read in full here on John Shaqi.
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