I went on missing my father terribly, but in a child's inarticulate
fashion, and it is only lately that I have realized how much of my life
went at loose ends for the loss out of it of a man's point of view and
the appreciable standards which grow out of his relation to the
community. Ever since the Snockerty episode there had been glimmers on
my horizon of the sort of rightness owing from a daughter of Henry
Lattimore, but now that I had no longer the use of the personal
instance, I lost all notion of what those things might be; for though I
have often heard my mother spoken of as one of the best women in the
world, she was the last to have provided me with a definite pattern of
behaviour.
Pauline had struck out a sort of social balance for herself grounded on
the fear of what was "common." Her mother had a day at home, from which
seemed to flow an orderly perspective of social observances, for which
my mother, never having arrived at the pitch of visiting cards, afforded
me no criterion whatever.
She had been a farmer's daughter in another part of the state, and had
done something for herself in the way of school teaching before she
married my father. My grandparents I never saw, but I seem to recall at
such public occasions as county fairs and soldiers' reunions, certain
tall, farmer-looking men and their badly dressed wives, who called her
cousin and were answered by their Christian names, whom I understand to
be my mother's relatives without accepting them as mine. They were all
soldiers though, the men of our family; you saw it at once in the odd
stiffness sitting on their farmer carriage like the firm strokes of a
master on a pupil's smudged drawing. I think I got my first notion of
the quality of experience in the way they exalted themselves in the
memories of marches and battles. There had been a station of the
underground railway not ten miles from Taylorville, and there had gone
out from the town at the first call, a volunteer company with so many
Judds and Wilsons and Lattimores on the roster that it read like the
record of a family Bible. They had gone out from, they had come back to,
a life as little relieved by adventure as the flat horizon of their
corn lands, but in the interim they had stretched themselves, endured,
conquered. I have heard political economists of the cross roads account
variously for the prosperity of Ohianna in the decade following the
civil outbreak, but I have never heard it laid to the revitalizing of
our common stock by the shock of its moral strenuosities.
Public-domain text, read in full here on John Shaqi.
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