A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
the way to seek for the hidden treasure I so much longed for? These
queries were continually revolving in my mind, without a satisfactory
solution. Sometimes I almost concluded that God was too good to send
the beings he created for his own glory to perdition to all eternity,
and all would ultimately be saved; at other times, I could not
reconcile universal salvation with the parable of Lazarus and the rich
man, and was ready to conclude that salvation was for the elected few,
and there were those who could not be saved, and I was among the lost.
In one of these seasons, of almost despair, I ventured to attend a
Methodist meeting held in a private house, in company with my uncle.
Being at his house, I did not go home for permission. The minister was
a plainly dressed man; the opening hymn was new to me, but every line
seemed especially for me:
"God moves in a mysterious way,
His wonders to perform"
It was read and sung in an impressive manner. The fourth stanza seemed
specially suited to my case:
"Judge not the Lord by feeble sense,
But trust him for his grace;
Behind a frowning providence
He bides a smiling face."
This gave new light, new courage, and fresh hope sprang up, like
streaks of the morning sunbeam in the Eastern sky, preluding the full
blaze of the orb of day. The prayer and the text upon which he based
his remarks were all flowing in the same channel. The exhortation was
to the discouraged and despairing soul to remember that the darkest
time of night was just before the break of day, a remark I had never
before heard. I returned home stronger than ever before, and ventured
to tell mother of the good sermon preached by Isaac Puffer. But she was
again troubled, and reminded me of those we read of in Scripture, who
would compass sea and land to gain one proselyte, that when gained,
"were twofold more the child of hell than themselves." She also said
that my uncles would be well pleased to have me go with them. I assured
her that neither of my four Methodist uncles had ever intimated a word
to me on the subject. "But," said she, "actions sometimes speak louder
than words." This was not designed to discourage me, but darker than
ever was the cloud of unbelief that filled my heart. Was Isaac Puffer a
child of hell? then there is nothing in religion, with any body. It was
all a farce--all mere "overheated zeal, not according to knowledge."
All mere "religious excitement." I well-nigh distrusted all religion,
and father's and mother's religion was the same as others, of no value.
I had groped my way in midnight darkness, trying to find the true way,
when there was none. In this despairing state, while on my way to my
grandfather's on an errand, I halted to listen to the mournful notes of
the forest birds at my left; I looked upon the field of waving grain at
my right, and burst into a flood of tears as I exclaimed, Oh, what a
sin-stricken world is this! Every head of wheat is bowed in mourning
Public-domain text, read in full here on John Shaqi.
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