A Woman's Life-Work — Labors and Experiences of Laura S. Haviland — John Shaqi
A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
If any little differences arose among my younger brothers and sister,
all melted away with a word from me. This unalloyed peace remained with
me a number of days, and when the time arrived for the appointed
prayer-meeting at Uncle Ira's, I had a great desire to attend it, and I
hoped, by asking for permission to go, mother might ask for my reason.
In this I was disappointed with a denial. However, I continued to pray
to Him who owned me as his child, to prepare the way in his own time.
My anxiety increased to do something for my dear Savior, who indeed was
chief among ten thousand. I could drop a few words here and there, but
with great timidity, but nothing of my experience in this new life;
that was hid with Christ in God. I was anxious to attend that little
prayer-meeting, where my mind first was arrested on the subject of my
soul's best interests. I often dreamed of earnestly praying or
exhorting in that prayer-meeting, and would awaken myself in the
exercise. I had a longing desire to invite to this gospel feast others,
especially my young associates.
As Isaac Puffer had an appointed meeting at a brother Crane's, half a
mile distant, on Sabbath at four o'clock P. M., I asked father for
permission to attend, hoping thereby to find liberty to open my pent-up
feelings to my dear parents, who so little understood me. But my hopes
were vain. Father said, in reply, "Laura, I want thee never to ask me
to go to a Methodist meeting again."
O, what a blow was this for my trembling frame! The door closed more
tightly than ever before. Not one word could I utter. I left the room,
to find my old resort in the grove, to weep bitter tears of
disappointment. But widely different was this burden, now resting upon
my heart, from that mountain weight of sin and transgression borne a
few weeks previously. I read a few days before of the baptism of the
Lord Jesus, our perfect pattern. But he came to fulfill. Then I read of
Philip and the apostles who baptized after his ascension; and to my
young and limited understanding I accepted the water baptism as an
outward acknowledgment of the saving baptism of the Holy Ghost. I fully
believed I had received the spiritual baptism, but I greatly desired to
follow the Lord Jesus wherever he might lead. I read "Barclay's
Apology" on that subject; yet my childhood mind dwelt much on what I
read in these Bible examples. But to no human being did I present these
impressions. And I also found the example of singing, that I believed
was _vocal_, as I read, "And they sang a hymn and went out." And it
seemed right, for the present, for me to unite with the Methodists,
were it not for the opposition of my parents, that I felt sure would
not exist could they but understand me. It also seemed clearly
impressed upon my mind that, if my mind should become clear to unite
with that branch of the Christian Church, it would be for eighteen or
twenty years at longest. But why not always be my place, if it is my
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