A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
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thorough teachers earned for our institute the name of being one of the
best in our State. Students were sought for teachers in our own and
adjoining counties. Although our abolition principles were very
unpopular at that day, as we generally had from one to three colored
students in our school, yet the thorough discipline given in the
studies drew the young people of the best intellect from the
surrounding country. There were those who came from fifty to one
hundred miles to prepare for teaching or for a collegiate course.
Hundreds of young people who enjoyed the privileges our school afforded
came to us with their prejudices against colored people and our
position in regard to them; but they soon melted away, and went they
knew not where. It was frequently said if we would give up the vexed
abolition question, and let the negroes alone, Raisin Institute would
become the most popular school in the State.
As a sample of many others, I will notice a young lady from Jackson
County, who was brought to us by her father to become qualified for
teaching. But her sensibilities were so shocked at meeting in her
grammar-class a colored man that she returned to her room weeping over
her disgrace, and resolved to write her father to come and take her
home immediately. But the other young women persuaded her to attend the
recitations assigned her, when to her surprise the same young colored
man was in the advanced arithmetic class. And while impatiently waiting
for her father to come and take her from this "nigger school" (as she
and many others called it), a letter came from him advising her to
remain, as he had expended so much in fitting her for two or three
terms there; although if he had known that a negro would have been
allowed to attend her class he would not have taken her there. She soon
became reconciled, and before a half-term closed, when she threatened
to leave at all events (as she read her father's letter), she came to
that colored man to assist her in intricate parsing lessons. Before the
close of the first term she as frequently applied to James Martin, her
colored classmate, for assistance in solving difficult problems in
mathematics as to any of the others. She was one of our best students;
but this deep-rooted prejudice went, she knew not how, as with very
many others.
As to religious privileges in our school, our prayer-meetings were held
bi-weekly, Sabbath and Wednesday evenings, and ministers of various
denominations frequently appointed meetings in our school on the
Sabbath. While the Rev. John Patchin had charge of the institution he
generally preached Sabbath evening, instead of the prayer-meeting.
Public-domain text, read in full here on John Shaqi.
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