A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
9. Woman, being much more economical and a better analyst than man, when
thoroughly instructed, will soon perceive that nations, like individuals,
differ in aptitudes, and that the end of these differences is union and
fraternity through exchange of products: she will therefore deter her
country from cultivating certain branches of the acts and manufactures in
which other nations excel and which they can produce to better advantage;
she will cure it of the foolish pretension of being sufficient unto
itself, and will prevent it from sacrificing the interest of the mass of
consumers to that of a few producers: thus the barriers and custom duties
that separate the different organs of humanity will fall by degrees;
there will be treaties of free trade, and all will be gainers by the
cheapness of products, and the suppression of the expenses of maintaining
a too often annoying department of customs.
The qualities and faculties of woman not only make her an educator, but
assure her preponderance in all functions arising from social solidarity;
she alone knows how to console, to encourage, to moralize with
gentleness, to comfort with delicacy; she has the genius of charity; to
her therefore should revert the superintendence and direction of
hospitals and prisons for women, the management of charitable
institutions, the care of abandoned children, etc. She should create
institutions to furnish employment to workmen out of work, and to save
liberated convicts from indolence and relapse into crime.
Thus, gentleman, without departing from the data of your theory, you
behold woman placed everywhere by the side of man, except in the hard
labor from which you yourselves will soon be released by machinery, and
in the military institutions which, in all probability, will some day
disappear.
Hitherto institutions, laws, sciences, philosophy have chiefly borne the
masculine imprint; all of these things are only half human; in order that
they may become wholly so, woman must be associated in them ostensibly
and lawfully, consequently, she must be cultivated like you; culture will
not make her like you, do not fear it; the rose and the carnation growing
in the same soil, under the same sky, in the same sunshine, with the
cares of the same gardener, remain rose and carnation: they are more
beautiful in proportion as they are better cultivated, and as the
elements which they absorb are more abundant: if man and woman differ, a
similar education will only make them differ still more, because each
will employ it in the development of that which is peculiar to himself.
For the interest of all things and people it is necessary that woman
should enter all the avocations of life, that she should have her
function in all the functions: _after_ the general interest of humanity,
comes that of the family; it cannot go _before_ it.
Public-domain text, read in full here on John Shaqi.
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