A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
"As you can espouse but one man, it is sufficient to be loved by one in
the manner that you wish. A woman who comports herself voluntarily so as
to captivate the hearts of many men, and leaves each to believe that she
prefers him above all, is an unworthy coquette, who sins against Justice
and Kindness: against Justice, inasmuch as she demands a sentiment for
which she can make no return; as she acts towards others as she would
think it unjust that others should act towards her; against Kindness,
inasmuch as she risks causing suffering to sincere hearts and sacrificing
their repose to a pleasurable impulse of vanity: such a woman, my child,
is contemptible; she is a dangerous enemy of her sex; first, because she
gives a bad opinion of it; next, because she is an enemy to the repose of
other women; I know that you are too ingenuous, too true and too worthy
to fear that you will fall into such errors.
"You have acknowledged to me that your young imagination had pictured to
itself a man. Far from banishing this ideal, let it be always present to
your mind, much less in its physical aspect than in that of intellect,
morality and industry. This image will do more to keep you safe than all
my counsels, than all the surveillance that I might, but never would
exercise over you, because this would be unworthy of us both.
"Do not forget however that an ideal is absolute; that the reality is
always defective; do not therefore seek in the man to whom you shall give
your heart, a realization of the ideal, but the qualities and faculties
which, with your aid, will permit him to approximate to what you wish to
see him. You yourself are the ideal of a man, not such as you are, but
such as he will aid you to become.
"I dwell upon this point, my daughter, because nothing is more dangerous
than to insist on finding the ideal in the reality; this makes us over
difficult and lacking in indulgence; and, if we have a lively imagination
and little reason, renders us unhappy and involves us in innumerable
errors.
You know and feel that the end of love is Marriage; now one of your
duties as lover and spouse is the improvement of the one to whom you
shall be united. You will stand with him in two different relations!
first as his betrothed, afterwards as his wife. Your modifying power
will, in the first case, be exercised in a direct proportion to his
desire to please and to be worthy of you; in the second, in proportion to
his confidence, esteem and affection for you. In the first case, he will
_wish_ to modify himself; in the second, he will do so without knowing
it."
"What, mother, will he not always love me the same?"
Public-domain text, read in full here on John Shaqi.
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